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320 TRI-JA TATRI-MUR Tf.<br />

TEI-JATA. An amiable Rakshasl who befriended Slta<br />

when she was the captive of Ravana in Ceylon. She is also<br />

called Dhanna-jna.<br />

TRI-KAJVDA SESHA A Sanskrit vocabulary in three<br />

chapters, composed as a supplement to the Amara-kosha. It<br />

has been printed in India.<br />

, are<br />

TRI-KtTZA.<br />

<<br />

Three i. peaks/ The mountain on which<br />

the city of Lanka was built. 2. A mountain range running<br />

south from Meru,<br />

TRI-LOCHAKA r<br />

Three-eyed,' ie., Siva, The Maha-bharata<br />

relates that the third eye burst from Siva's forehead with a great<br />

flame when his wife playfully placed her hands over his eyes<br />

after he had been engaged in austerities in the Himalaya. This<br />

eye has been very destructive. It reduced Kama, the god of<br />

love, to ashes.<br />

TRI-MURTL <<br />

Triple<br />

form/ The Hindu triad. This was<br />

foreshadowed in the Yedic association of the three gods Agni,<br />

Vayn, and Surya. The triad consists of the gods Brahma, Siva,<br />

and Vishnu, the representatives of the creative, destructive,<br />

and preservative principles. Brahma is the embodiment '"of<br />

the Rajo-gu^a, the quality of passion or desire, by which the<br />

world was called into being ; Siva is the embodied Tamo-guna,<br />

the attribute of darkness or wrath, and the destructive fire by<br />

which the earth is annihilated ; and Vishnu is the embodied<br />

Satwa-guna, or property of mercy and goodness by which the<br />

world is preserved. The three exist in one and one in three, as<br />

the Veda is divided into three and is yet but one ; and they<br />

all Asrita, or comprehended within that one being who is<br />

Parama or '<br />

supreme, 1<br />

Guhya<br />

Wilson.<br />

c<br />

'<br />

or secret/ and Sarvatma, the soul<br />

"<br />

of all things.'<br />

The Padma Purana, which is a Vaislmava work and gives the<br />

supremacy to Vishnu, says, "In the beginning of creation, the<br />

great Vishnu, desirous of creating the whole world, became three-<br />

fold : creator, preserver, and destroyer. In order to create this<br />

world, the supreme spirit produced from the right side of his<br />

body himself as Brahma ; then in order to preserve the world he<br />

produced from the left side of his body Vishnu \ and in order to<br />

destroy the world he produced from the middle of his body the<br />

eternal Siva. Some worship Brahma, others Vishnu, others Siva;<br />

but Vishnu, one yet threefold, creates, preserves, and destroys,

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