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202 MANWANTARAMARISHA.<br />

traditions long before, It is commonly called the Code of Manu,<br />

and was current among the Manavas, a class or school of Brahmans<br />

who were followers of the Black Yajur-veda; "but it deals<br />

with many subjects besides law, and is a most important record<br />

of old Hindu society. It is said to have consisted originally of<br />

100,000 verses, arranged in twenty-four chapters; that Narad a<br />

shortened the work to 12,000 verses; and that Sumati made a<br />

second abridgment, reducing it to 4000, but only 2685 are extant.<br />

It is evident that there was more than one redaction of the laws<br />

of the Manavas, for a Bnhan or Ynhan Manu, 'great Manu/ and<br />

Yr/ddha Manu, old Manu/ are often referred to. Sir W. Jones's<br />

translation, edited by Haughton, is excellent, and is the basis of ali<br />

others in French, German, &c. The text has often been printed.<br />

MANWANTARA (Manu-antara). The life or period of a<br />

Manu, 4,320,000 years.<br />

MARICHA. A Rakshasa, son of Taraka. According to the<br />

Ramayawa he interfered with a sacrifice which was being performed<br />

by Yiswamitra, but was encountered by Rama, who<br />

discharged a weapon at him, which drove him one hundred<br />

yojanas out to sea. He was afterwards the minister of Ravawa,<br />

and accompanied him to the hermitage where Rfima and Slta<br />

were dwelling. There, to inveigle Rama, he assumed the shape<br />

of a golden deer, which Rama pursued and killed. On receiv,-<br />

ing his death-wound he resumed a Rilkshasa form and spake,<br />

and Rama discovered whom he had killed. In the meanwhile<br />

Ravawa had carried off Slta.<br />

MARICHI. Chief of the Maruts. Name of one of the<br />

Prajapatis. (See Prajapati.) He is sometimes represented as<br />

springing direct from Brahma. He was father of Kai'yapa, and<br />

one of the seven great 7&shis. See JSislii.<br />

MARISITA. Daughter of the sage Kawrfu, and wife of the<br />

Prachetasas, but from the mode of her birth she is called<br />

" the nursling of the trees, and daughter of the wind and the<br />

moon." She was mother of Daksha. Her mother was a celestial<br />

nymph named Pramlocha, who beguiled the sage Kawrfu from<br />

his devotions and lived with him for a long time. When the<br />

sage awoke from his voluptuous delusion, he drove her from his<br />

presenca "She, passing through the air, wiped the perspiration<br />

from her with the leaves of the trees," and " the child she<br />

had conceived by the Ri&hi came forth from the pores of her skin

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