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MUDRA-RAKSHASAMUNDAKA. 211<br />

clared that Mudgala would go bodily to heaven, and the mes-<br />

senger of the gods arrived with his heavenly car. The sage,<br />

before accepting the invitation, desired to be informed of the<br />

joys and ills of heaven. After hearing a full explanation, he<br />

found that the enjoyments of heaven must come to a close, so<br />

he declared that he " had no desire for heaven, and would seek<br />

only that eternal abode where there is no sorrow, nor distress,*<br />

nor change." He dismissed the messenger of the gods, and<br />

began to practise ascetic virtues, becoming indifferent to praise<br />

and blame, regarding clods, gold, stones, and gold as alike.<br />

Pure knowledge led to fixed contemplation; and that again<br />

imparted strength and complete comprehension, whereby he<br />

obtained supreme eternal perfection in the nature of quietude<br />

(nirvana).<br />

MITDRA-BAKSHASA. 'The signet of the minister/ A<br />

drama by Yisakha-datta. This play has an historical interest, for<br />

Chandra-gupta, the Sandracottus of Greek writers, is a leading<br />

character in it. The date of its production is apparently the<br />

eleventh or twelfth century A.D. It is one of the dramas trans-<br />

lated by Wilson, who says, " The author was not a poet of the<br />

sphere of Bhava-bhuti or Kali-dasa. His imagination rises not to<br />

their level, and there is scarcely a brilliant or beautiful thought<br />

in the play. As some equivalent for the want of imagination,<br />

he has a vigorous perception of character and a manly strain of<br />

sentiment, that are inferior only to elevated conception and deli-<br />

cate feeling. He is the Massinger of the Hindus. The language<br />

of the original partakes of the general character of the play ; it is<br />

rarely beautiful or delicate, but always vigorous, and occasion-<br />

ally splendid-"<br />

MUGDHA-BODHA- A standard Grammar by Vopadeva,<br />

written towards the end of the thirteenth century. It has been<br />

edited by Bdhtlingk, and there are several Indian editions.<br />

MUKA. A Danava, son of Upasunda, He assumed the form<br />

of a wild boar in order to kill Arjuna, but was himself killed by<br />

/Siva in his form of the Kirata or. mountaineer.<br />

MUKHAGNL '<br />

Fiery-faced.' Spirits or goblins with faces<br />

of fire, perhaps meteors,<br />

MTIZVPA.<br />

c<br />

Bald. 1 An appellation of Ketu. Name of a<br />

demon slain by Durga.<br />

MUJVDAKA. Name of a Upanishad (q.v.) translated by

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