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338<br />

VARUNAVARUNANL<br />

gresses his laws. In many places mention is made of the bonds<br />

or nooses with which he seizes and punishes transgressors.<br />

Mitra and Yaruwa conjointly are spoken of in one passage as<br />

being barriers against falsehood, furnished with many nooses,<br />

which the hostile mortal cannot surmount ; and, in another<br />

place, Indra and Yaruwa are described as binding with bonds<br />

not formed of rope. On the other hand, Yaruwa is said to be<br />

gracious even to him who has committed sin. He is the wise<br />

guardian of immortality, and a hope is held out that ho and<br />

Yama, reigning in blessedness, shall be beheld in the next world<br />

by the "<br />

righteous.<br />

" The attributes and functions ascribed to Yaruwa impart to<br />

his character a moral elevation and sanctity far surpassing that<br />

attributed to any other Yedic deity."<br />

The correspondence of Yaruwa with Ouranos has been already<br />

noted, but " the parallel will not hold in all points. There is<br />

not in the Yedic mythology any special relation between<br />

Yaruwa and Pnthivi (the earth) as husband and wife, as there<br />

is between Ouranos and Gaia in the theogony of Hesiod ; nor is<br />

Yaruwa represented in the Yeda, as Ouranos is by<br />

the Greek<br />

poet, as the progenitor of Dyaus (Zeus), except in the general<br />

way in which he is said to have formed and to preserve heaven<br />

and earth" (Muir's Texts, v. 58). Manu also refers to Yaruwa<br />

as "binding the guilty in fatal cords."<br />

In the Puranas, Yaruwa is sovereign of the waters, and one<br />

of his accompaniments is a noose, which the Yedic deity also<br />

carried for binding offenders : this is called Naga-pasa, Pula-<br />

kanga, or '<br />

Yiswa-jit. His favourite resort is Pushpa-giri, flower<br />

mountain/ and his city Yasudha-nagara or Sukha. He also<br />

possesses an umbrella impermeable to water, formed of the hood<br />

of a cobra, and called Abhoga. The Yishwu Purawa mentions<br />

an incident which shows a curious coincidence between Yaruwa<br />

and Neptune. At the marriage of the sage jRichika, Yaruwa<br />

supplied him with the thousand fleet white horses which the<br />

bride's father had demanded of him. Yaruwa is also called<br />

Prachetas, Ambu-raja, Jala-pati, Kesa, 'lord of the waters;'<br />

Ud-dama, ' the surrounder ;<br />

'<br />

Pasa-bhnt, '<br />

'<br />

the noose-carrier ;<br />

Yiloma, Yari-loma, '<br />

watery hair '<br />

; Yada/i-pati, (<br />

animals. His son is named Agasti<br />

king of aquatic<br />

VAETTJVAN1, YAKlLtVI Wife of Yaruwa and goddess ol

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