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136<br />

JA YANTAKA.<br />

intercession of Draupadi lie was allowed to depart He was<br />

killed, after a desperate conflict, by Arjuna on the fourteenth<br />

day of the great battle.<br />

JAYANTA Son of Indra, also called Jaya.<br />

JAYANTL Daughter of Indra. She is called also Jayani,<br />

Deva-sena, and TavishL<br />

JIMUTA A great wrestler, who was overcome and killed<br />

by Bhima at the court of Virata.<br />

JlMUTA-VAHANA 'Whose vehicle is the clouds.' A<br />

title of Indra. A name borne by several persons, and among<br />

them by the author of the Daya-bhaga,<br />

JISBLAfU. A name of Arjuna.<br />

JUSHKA A Turushka or Turki king, who ruled in Kash-<br />

mir and in Northern India. See Kanishka.<br />

JWALA-MUKHL 'Month of fire.' A volcano. A cele-<br />

brated place of pilgrimage in the Lower Himalayas, north of the<br />

Panjab, where fire issues from the ground. According to the<br />

legend, it is the fire which Sati, the wife of /Siva, created, and in<br />

which she burnt herself.<br />

JYAMAGHA. A king of the Lunar race, proverbial as<br />

"most eminent among husbands submissive to their wives."<br />

Saibya, his wife, was barren, but he was afraid to take another<br />

wife till, having overcome an enemy and driven him from his<br />

country, the daughter of the vanquished king became his cap-<br />

tive. She was beautiful, and Jyamagha desired to marry her.<br />

He took her in his chariot and carried her to his palace to ask<br />

the assent of his queen. When $aibya saw the maiden, she<br />

was filled with jealousy, and angrily demanded who the " lighthearted<br />

damsel " was.<br />

"<br />

replied, She is the<br />

The king was disconcerted, and humbly<br />

young bride of the future son whom thou<br />

shalt bring forth." It had ceased to be with Saibya after the<br />

manner of women, but still she bore a son who was named<br />

Vidarbha, and married the captive princess.<br />

JYOTISHA. Astronomy. One of the Yedangas. The object<br />

of this Vedanga is to fix the most auspicious days and seasons<br />

for the performance of sacrifices. There has been little dis-<br />

covered that is ancient on this subject ; only one short tract,<br />

consisting of thirty-six verses, in a comparatively modern style, to<br />

which scholars cannot assign an earlier date than 300 years B.O."<br />

KA The interrogative pronoun "who?" This word has

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