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OMKARAPAHLA VA. 225<br />

OMKARA. The sacred monosyllable Om, Name of one of<br />

the twelve great lingas. See Linga.<br />

OSHADHI-PKASTEA. 'The place of medicinal herbs.'<br />

A city in the Himalaya mentioned in the Kumara-sambhava.<br />

OSHrHA-KAKTVAKAS. A people whose lips extended to<br />

their ears, mentioned in the Maha-bharata.<br />

PADA- The Pada text of the Yedas, or of any other work,<br />

is one in which each word (pada) stands separate and distinct,<br />

not joined with the next according to the rules of sandhi (coali-<br />

tion). See Paftia,<br />

PADMA, PADMAYATI. A name of Lakshmi.<br />

PADMAYATI. Name of a city. It would seem, from the<br />

mention made of it in the drama Malaii Madhava, to lie in the<br />

Vindhya mountains.<br />

PADMA-KALPA. The last expired kalpa or year of Brahma.<br />

PADMA-PTJKAJVA, PADMA- PURAJV~A. This Purana<br />

generally stands second in the list of Pura^as, and is thus descrihed<br />

:<br />

" That which contains an account of the period when<br />

the world was a golden lotos (padrna), and of all the occurrences<br />

of that time, is, therefore, called Padma "by<br />

the wise. It con-<br />

tains 55,000 stanzas." The work is divided into five Looks or<br />

IQiawcZas :<br />

"<br />

(i.) Sn'sM Kliawda, or section on creation; (2.)<br />

Bhumi Kliawrfa, on the earth ; (3.) Swarga Khawtfa, on heaven;<br />

(4.) Patala Kha??^a, on the regions below the earth ; (5.) Uttara<br />

Kha?wZa, last or supplementary chapter. There is also current<br />

a sixth division, the Kriya-yoga-sara, a treatise on the practice<br />

of devotion." These denominations of the various divisions<br />

convey but an imperfect and partial notion of their heterogeneous<br />

contents, and it seems probable that the different sections<br />

are distinct works associated together under one title. There is no<br />

reason to consider any of them as older than the twelfth century.<br />

The tone of the whole Purawa is strongly Yaishnava that of ;<br />

the<br />

last section especially so. In it $rva is represented as explaining<br />

to Parvati the nature and attributes of Vishwu; and in the<br />

end the two join in adoration of that deity. A few chapters<br />

have been printed and translated into Latin by WoUheira.<br />

PAHLAYA. Name of a people. Mann places the Pahlavas<br />

among the northern nations, and perhaps the name is connected<br />

with the word Pahlavi, i.e. y Persian. They let their beards grow<br />

by command of King Sagara, According to Manu, they were

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