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YAYATI YONL 377<br />

Maha bharata. The above is the version of the Vishnu Purarca<br />

In the Padma it is told in a different manner, Yayati<br />

was in-<br />

vited to heaven by Indra, who sent Matali, his charioteer, to<br />

fetch his guest. On their way they held a philosophical dis-<br />

cussion, which made such an impression on Yayati that, when<br />

he returned to earth, he, by his virtuous administration, rendered<br />

all his subjects exempt from passion and decay. Yama com-<br />

plained that men no longer died, and so Indra sent Kama-deva,<br />

god of love, and his daughter, Asruvindumati, to excite a pas-<br />

sion in the breast of Yayati He became enamoured, and in<br />

order to become a fit husband for his youthful charmer he made<br />

application to his sons for an exchange of their youth and his<br />

decrepitude.<br />

All refused but Puru, whose manly vigour his<br />

father assumed. After awhile the youthful bride, at the insti-<br />

gation of Indra, persuaded her husband to return to heaven, and<br />

he then restored to Puru his youth. The Bhagavata Purana and<br />

the Hari-vansa tell the story, but with variations. According to<br />

the latter, Yayati received from Indra a celestial car, by means<br />

of which he in six nights conquered the earth and subdued the<br />

gods themselves. This car descended to his successors, but was<br />

lost by Jamamejaya through the curse of the sage Gargya<br />

Yayati, after restoring Ms youth to Puru, retired to the forest<br />

with his wife and gave himself up to mortification.<br />

Abstaining<br />

from food, he died and ascended to heaven. He and his five<br />

sons are all called Eajarshis.<br />

YAYATI-CEAKITRA. A drama in seven acts on the life<br />

of Yayati. It is attributed to Kudra-deva. The subject is<br />

Yayati's intrigue with Sarmishtfha.<br />

YOGA, A school of<br />

philosophy. See Damna &ad Yajm-<br />

walkya.<br />

YOGA-NIDKA, 'The sleep of meditation/ Personified<br />

delusion, The great illusory energy of Vislwu and the illusory<br />

power manifested in Devi as Maha-maya, the great illusion.<br />

YOG-INl A sorceress. The Yoginis are eight female demons<br />

attendant on Durga. Their names are Marjanl, Karpura-tilaka,<br />

Malaya-gandhinI Kaumudika, Bherurcda, Matali, Nayaki, and<br />

Jaya or $ubhachara ; Su-lakshani, Su-nanda.<br />

YONL The female organ. Alone, or in combination with<br />

the Linga, it is an object of worship by the followers of the<br />

5aktk

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