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378<br />

YUDHI-SHTHIRA.<br />

YTJDHI-SHTHrRA. The eldest of the five Parcel princes,<br />

mythologicaUy the son of Dharma, the god of justice. With<br />

the Hindus he is the favourite one of the five brothers, and<br />

is represented as a man of calm, passionless judgment, strict<br />

veracity, unswerving rectitude, and rigid justice. He was renowned<br />

as a ruler and director, but not as a warrior. Educated<br />

at the court of his uncle, Dhnta-rash^ra, he received from the<br />

family preceptor, Drona, a military training, and was taught the<br />

use of the spear. When the time came for naming the Yuva-raja<br />

or heir-apparent to the realm of Hastina-pura, the Maha-raja<br />

Dhrita-rashfra selected Yudhi-shtfhira in preference to his own<br />

eldest son, Dur-yodhana. A long-standing jealousy between<br />

the PaTi^ava and Kaurava princes then broke forth openly.<br />

Dur-yodhana expostulated with his father, and the end was that<br />

the PaTniavas went in honourable banishment to the city of<br />

Varanavata, The jealousy of Dur-yodhana pursued them, and his<br />

emissaries laid a plot for burning the brothers in their dwelling-<br />

house. Yudhi-shbdra ?<br />

s sagacity discovered the plot and Bhima<br />

frustrated it. The bodies of a Bhil woman and her five sons<br />

were found in the ruins of the burnt house, and it was believed<br />

for a time that the Paranavas and their mother had perished.<br />

When Draxipadl had been won at the swayam-vara, Yudhi-<br />

shtfhira, the eldest of the five brothers, was requested by his<br />

juniors to make her his wife, but he desired that she should<br />

become the wife of Arjuna, by whose prowess she had been won.<br />

Through the words of their mother, Kunti, and the decision of<br />

the sage Vyasa, the princess became the common wife of the five<br />

brothers. An arrangement was made that Draupadi should<br />

dwell in turn with the five brothers, passing two days in the<br />

separate house of each, and that under pain of exile for twelve<br />

years no one of the brothers but the master of the house should<br />

enter while Draupadi was staying in it. The arms of the<br />

family were kept in the house of Yudhi-shfliira, and an alarm<br />

of robbery being raised, Arjuna rushed there to procure hia<br />

weapons while Draupadi was present. He thus incurred the<br />

pain of exile, and departed, though Yudhi-shtfhira endeavoured<br />

to dissuade him by arguing that the elder brother of a fatherless<br />

family stood towards his juniors in the position of a father.<br />

After the return of the Pawdavas from exile and their establish-<br />

uient at Indra-prastha, the rule of Yudhi-ahfliira is described as

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