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DUR-GA DUR-YODHANA. 99<br />

DUR-GA. A commentator on the Nirukta.<br />

' DUR-GA<br />

' DUR-MUKHA.<br />

Inaccessible.' The wife of iva. See DevL<br />

Bad face.' A name of one of Dhnta-<br />

rashfra's sons. Also of one of Kama's monkey allies, and of<br />

several others.<br />

DUR-VASAS. <<br />

Ill-clothed.' A sage, the son of Atri and<br />

Anasuya, "but, according to some authorities, he was a son or<br />

emanation of $iva. He was noted for his irascible temper, and<br />

many<br />

fell under his curse. It was he who cursed $akuntala<br />

for keeping him waiting at the door, and so caused the separation<br />

between her and King Dushyanta. But it was he who<br />

blessed Kunti, so that she became a mother by the Sun. In<br />

the Vishnu Purawa he is represented as cursing Indra for treat-<br />

ing with disrespect a garland which the sage presented to him.<br />

The curse was that " his sovereignty over the three worlds<br />

should be subverted," and under it Indra and the gods grew<br />

weak and were overpowered by the Asuras. In their extremity<br />

they resorted to Vishmi, who directed them to churn the ocean<br />

of milk for the production of the Amnta (water of life) and<br />

other precious things. In the Maha-bLiirata it is stated that on<br />

one occasion ELnslma entertained him hospitably, but omitted<br />

to wipe the fragments of food from the foot of the sage. At<br />

this the latter grew angry and foretold how Knslma should be<br />

killed The Yislmu Purawa states that K?'ishna fell according<br />

to " the imprecation of Dur-vasas," and in the same work Dur-<br />

vasas is made to describe himself as one "whose nature is<br />

stranger to remorse."<br />

DURrVASASA PURAjVA. One of the eighteen Upa Pu-<br />

rawas. See Purana.<br />

DUR-YODHANA. 'Hard to conquer.' The eldest son of<br />

King Dhnta-rashfra, and leader of the Kaurava princes in tho<br />

great war of the Maharbharata. His birth was somewhat mar-<br />

vellous. (See Gandharl.) Upon the death of his brother PFifttfu,<br />

Dhnta-rashfra took his five sons, the PaWava princes, to his own<br />

court, and had them educated with his hundred sons. Bicker-<br />

ings and jealousies soon sprang up between the cousins, and<br />

Dur-yodhana took a special dislike to Bhlma on account of his<br />

skill in the use of the club. Dur-yodhana had learnt the use of<br />

this weapon under Bala-rama, and was jealous of any rival He<br />

poisoned Bhima and threw his body into the Ganges, but Bhlma

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