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ASWA-MUKHA.<br />

l<br />

ASWA-PATL<br />

ASWA-MUKHAASWINS. 29<br />

'<br />

Horse faced. '<br />

See Kinnara.<br />

Lord of horses.' An appellation of many kings.<br />

ASWATTHAMAK Son of Drona and Kripa, and one of<br />

the generals of the Kauravas. Also called hy his patronymic<br />

Draiwayana. After the last<br />

great battle, in which Dur-yodhana<br />

was mortally wounded, Aswatthaman with two other warriors,<br />

Kripa and Knta-varman, were the sole survivors of the Kaurava<br />

host that were left effective. Aswatthaman was made the com-<br />

mander. He was fierce in his hostility to the Paw^avas, and<br />

craved for revenge upon Dhnshtfa-dyumna, who had slain his<br />

father, Dro^a, These three surviving<br />

Kauravas entered the<br />

Pawrfava camp at night. They found Dhnshtfa-dyumna asleep,<br />

and Aswa^haman stamped him to death as he lay. He then killed<br />

$ikhandin, the other son of Drupada, and he also killed the five<br />

young sons of the PaWavas and carried their heads to the dying<br />

Dur-yodhana. He killed Parikshit, while yet unborn in the<br />

womh of his mother, with his celestial weapon Brahmastra, by<br />

which he incurred the curse of Knslwa, who restored Parikshit<br />

to life. On the next morning he and his comrades fled, but<br />

Draupadi clamoured for revenge upon<br />

the murderer of her<br />

children. Yudhi-sh^hira represented that Aswatthaman was a<br />

Brahman, and pleaded<br />

for his life. She then consented to<br />

forego her demand for his blood if the precious and protective<br />

jewel which he wore on his head were brought to her. Bhlma,<br />

Arjuna, and Krishna then went in pursuit of him, Arjuna and<br />

Krishna overtook him, and compelled him to give up the jewel<br />

They carried it to Draupadi, and she gave it to Yudhi-sh&ira,<br />

who afterwards wore it on his head.<br />

ASWINS, ASWINAU (dual), ASWINl KUMAEAS,<br />

*<br />

Horsemen.' Dioskouroi. Two Vedic deities, twin sons of the<br />

sun or the sky. They are ever young and handsome, bright,<br />

and of golden brilliancy, agile, swift as falcons, and possessed of<br />

many forms ; and they ride in a golden car drawn by<br />

horses or<br />

birds, as harbingers of "<br />

Ushas, the dawn. They are the earliest<br />

bringers of light in the morning sky, who in their chariot hasten<br />

onwards before the dawn and prepare the way for her.' 7<br />

Both.<br />

As personifications of the morning twilight, they are said to be<br />

children of the sun by a nymph who concealed herself in the<br />

form of a mare; hence she was called Aswini and her sons<br />

Aswins, But inasmuch as they precede the rise of the sun,

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