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290<br />

SAUDASASAVARNA.<br />

daughters should accept Mm as a bridegroom, the king would<br />

consent to the marriage. Saubhari was conducted to the presence<br />

of the girls ; but on his way he assumed a fair and handsome<br />

form, so that all the girls were captivated, and contended<br />

with each other as to who should become his wife. It ended<br />

by his marrying them all and taking them home. He caused<br />

Yiswa-karma to build for each a separate palace, furnished in the<br />

most luxurious manner, and surrounded with exquisite gardens,<br />

where they lived a most happy life, each oue of them having her<br />

husband always present with her, and believing that he was<br />

devoted to her and her only. By his wives he had a hundred<br />

but as he found his hopes and desires for them<br />

and fifty sons ;<br />

to daily increase and expand, he resolved to devote himself<br />

wholly and solely to penance and the worship of Yislmu.<br />

Accordingly, he abandoned his children and retired with his<br />

wives to the forest. See Yislmu Purawa.<br />

SAUDASA. Son of King Sudas. Their descendants are<br />

all Saudasas. See Kalmiisha-pada,<br />

SATJNANDA, A club shaped like a pestle, which was one<br />

of the weapons of Eala-rama.<br />

$AUTAKA. A sage, the son of $unaka and grandson of<br />

Gritsa-mada. He was the author of the Bnhad-devata, an Anu-<br />

kramafti, and other works, and he was a teacher of the Atharva-<br />

veda. His pupil was Aswalayana. There was a family of the<br />

name, and the works attributed to $aunaka are probably the<br />

productions of more than one person.<br />

SAURA PTJRAJVA. See Parana.<br />

SAURASHTRAS. The people of Surashfra.<br />

SAUTL Name of the sage who repeated the Maha-bharata<br />

to the JMshis in the Naimisha forest.<br />

SAUVIRAS. A people connected with the Saindhavas or<br />

people of Sindh, and probably inhabitants of the western and<br />

southern parts of the Panjab. Cunningham says that Sauvlra<br />

was the plain country.<br />

SAYARJVA, SAYARATL The eighth Manu. The name is<br />

used either alone or in combination for all the succeeding Manus<br />

to the fourteenth and kst. See Manu.<br />

SAVAK2VA, Wife of the sun,<br />

" The female of like appear-<br />

ance," whom Sarawyu, wife of Yivaswat, substituted for herself<br />

when she fled. (See SaranyiL) Manu was the offspring of

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