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RAMA. 259<br />

obstacles and assisting Su-griva to recover Kishkindhya, his<br />

capital, from his usurping brother Balin, they entered into a firm<br />

alliance with him. Through this connection Kama got the<br />

appellations of Kapi-prabhu and Kapi-ratha. He received not<br />

only the support of all the forces of Su-gnva and his allies, but<br />

the active aid of Hanuman, son of the wind, minister and<br />

general of Su-griva. Hanuman' s extraordinary powers of leaping<br />

and flying enabled him to do all the work of reconnoitring.<br />

By superhuman efforts their armies were transported to<br />

Ceylon by " Kama's bridge," and after many fiercely contested<br />

battles the city of Lanka was taken, Ravana was killed and<br />

Sita rescued. The recovery of his wife filled Kama with joy,<br />

but he was jealous of her honour, received her coldly, and<br />

refused to take her back. She asserted her purity in touching<br />

and dignified language, and determined to prove her innocence<br />

by the ordeal of fire. She entered the flames in the presence of<br />

men and gods, and Agni, god of fire, led her forth and placed her<br />

in Kama's arms unhurt. Kama then returned, taking with him<br />

his chief allies to Ayodhya Ke-united with his three brothers,<br />

he was solemnly crowned and began a glorious reign, Lakshmawa<br />

being associated with him in the government. The sixth section<br />

of the Ramayafia here concludes ; the remainder of the story is<br />

told in the Uttara-kawrfa, a subsequent addition. The treatment<br />

which Sita received in captivity was better than might have<br />

been expected at the hands of a Rakshasa, She had asserted and<br />

proved her purity, and Rama believed her ; but jealous thoughts<br />

would cross his sensitive mind, and when his subjects blamed<br />

"him for taking back his wife, he resolved, although she was<br />

pregnant, to send her to spend the rest of her life at the hermi- -<br />

tage of Yalmiki There she was delivered of her twin sons<br />

Kusa and Lava, who bore upon their persons the marks of their<br />

high paternity. When they were about fifteen years old they<br />

wandered accidentally to Ayodhya and were recognised by their<br />

father, who acknowledged them, and recalled Sita to attest her<br />

innocence. She returned, and in a public assembly declared her<br />

purity, and called upon the earth to verify her words. It did so.<br />

The ground opened and received " the daughter of the furrow,"<br />

and Kama lost his beloved and only wife. Unable to endure life<br />

without her, he resolved to follow, and the gods favoured his<br />

determination. Time appeared to him in the form of an ascetic

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