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MANDAKINIMANDHATRL 197<br />

years." They succeeded, and became his wives, and inhabited a<br />

house concealed in the lake, which, from them, was called Pan-<br />

chapsaras.<br />

MANDARIN! The heavenly Ganges, The Ganges. An<br />

arm of the Ganges which flows through Kedara-natha. A river<br />

near the mountain Chitra-kufo (q.v.) in Bundelkhand. It was<br />

near the abode of Eama and Sita, and is mentioned both in the<br />

Eamayawa<br />

and Maha-bharata. It would seem to be the modern<br />

Pisuni.<br />

MA^VDALA. 'A circle, orb.' A circuit or territorial division,<br />

as Chola-marafala, i.e., CoromandeL According to one arrangement,<br />

the Sanhita of the J^g-veda is divided into ten Manilas.<br />

MAJTOALA-K^/TYA. A circular dance. The dance of<br />

the Gopls round Knshm and Eadha.<br />

HANDA-PALA. A childless saint, who, according to the<br />

Maha-bharata, after long perseverance in devotion and asceticism,<br />

died and went to the abode of Yama. His desires being still<br />

unsatisfied, he inquired the cause,<br />

and was told that all his<br />

devotions had failed because he had no son, no putra (put,<br />

'hell/ tra, 'drawer'), to save him from hell He then assumed<br />

the form of a species<br />

of bird called $arngika, and by a female<br />

of that species, who was called Jarita, he had four sons.<br />

MANDAEA. The great mountain which the gods used for<br />

the churning of the ocean. It is supposed to be the mountain<br />

so named in Bhagalpur, which is held sacred. See Kurma-<br />

avatara, under Avatara.<br />

MAKDAVI. Daughter of Kusa-dhwaja, cousin of Sita, and<br />

wife of Eama's brother Bharata.<br />

MAKDEHAS. A class of terrific Eakshasas, who were hos-<br />

tile to the sun and endeavoured to devour him.<br />

MANDHAT.&Z A king, son of Yuvanaswa, of the race of<br />

Ikshwaku, and author of a hymn in the jffig-veda. The Hari-<br />

vansa and some of the Purawas make Mandhatn to have been<br />

born in a natural way from his mother Gauii, but the Yishmi<br />

and Bhagavata Puranas tell an extraordinary story about his<br />

birth, which is probably based upon a forced derivation of his<br />

name. Yuvanaswa had no son, which grieved him much.<br />

Some holy sages near whom he lived instituted a religious rite<br />

to procure progeny for him t One night they placed a conse-<br />

crated vessel of water upon an altar as part of their ceremony,

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