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BRAHMABRAHMAN. 59<br />

make Maha-deva or Rudra to be the creator of Brahma, and<br />

represent Brahma as worshipping the Linga and as acting as<br />

the charioteer of Rudra.<br />

Brahma was the father of Daksha, who is said to have sprung<br />

from his thumb, and he was present at the sacrifice of that<br />

patriarch, which was rudely disturbed by Rudra. Then he had<br />

to humbly submit and appease the offended god. The four<br />

Kumaras, the chief of whom was called Sanat-kumara or by the<br />

patronymic Yaidhatra, were later creations or sons of Brahma.<br />

Brahma is also called Yidhi, Yedhas, Druhina, and SrashW,<br />

'creator;' Dhatn and Yidhatn, 'sustainer;' Pitamaha, 'the<br />

great father ;<br />

'<br />

Lokesa,<br />

*<br />

supreme in heaven *<br />

;<br />

first poet ;<br />

*<br />

'<br />

lord of the world ;<br />

Sanat, i<br />

'<br />

the ancient ;<br />

Paramesh/a,<br />

Adi-kavi, '<br />

the<br />

;<br />

and DruL-ghawa, 'the axe or mallet.'<br />

BRAHMACHARI. The Brahman student. See Brahman.<br />

BRAHMADIKAS.<br />

BRAHMA-GUPTA.<br />

The Prajapatis (q.v.).<br />

An astronomer who composed the<br />

Brahma-gupta Siddhanta in A*D. 628.<br />

BRAHMA-LOKA, See Loka,<br />

BRAHMAN. The first of the four castes ; the sacerdotal<br />

class, the members of which may be, but are not necessarily,<br />

priests. A Brahman is the chief of all created beings ; his person<br />

is inviolate; he is entitled to all honour, and enjoys many<br />

rights and privileges. The Satapatha Brahmana declares that<br />

" there are two kinds of gods ; first the gods, then those who<br />

are Brahmans, and have learnt the Yeda and repeat it : they are<br />

human gods." The chief duty of a Brahman is the study and<br />

teaching of the Yedas, and the performance of sacrifices and<br />

other religious ceremonies ; but in modern times many Brahmans<br />

entirely neglect these duties, and they engage in most of the<br />

occupations of secular life. Under the law of Manu, the life<br />

of a Brahman was divided into four asramas or stages :<br />

1. Brahmacharl. The student, whose duty was to pass his<br />

days in humble and obedient attendance upon his spiritual<br />

preceptor in the study of the Yedas.<br />

2. Onhastha. The householder ; the married man living<br />

with his wife as head of a family engaged in the ordinary duties<br />

of a Brahman, reading and teaching the Yedas, sacrificing and<br />

assisting to sacrifice, bestowing alms and receiving alms.<br />

3. V&naprastha, The anchorite, or " dweller in the woods,*

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