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220 NARAKANARAYANA.<br />

Tamisra, Andha-tamisra, Mahirraurava, Eaurava, Karaka, Kala-<br />

sutra, Maha-naraka, Sanjivana, Maha-vichi, Tapana, Samprata-<br />

pana, Sanhata, Sakakola, Kucfonala, Puti-mnttika, Loha-sanku,<br />

jRrjisha, Panthana, /Salmali, Asi-patra-vana, and Loha-diiraka.<br />

Other authorities vary greatly<br />

as to the numbers and names of<br />

the hells, See Vishnu Purarca, ii. 214.<br />

NAEAKA. An Asura, son of the Earth. In the Maha-<br />

bharata and Vishnu Purima he is said to have carried off the<br />

ear-rings of Aditi to the impregnable castle of Prag-jyotisha, but<br />

Krishna, at the request of the gods, went there and killed bim<br />

and recovered the jewels. In the Hari-vansa the legend differs.<br />

According to this, Naraka, king of Prag-jyotisha, was an implacable<br />

enemy of the gods. He assumed the form of an elephant,<br />

and having carried off the daughter of Viswa-karma, he subjected<br />

her to violation. He seized the daughters of the Gandharvas, and<br />

of gods and of men, as well as the Apsarasas themselves, and<br />

had more than 16,000 women, for whom he built a splendid<br />

residence. He also appropriated to himself jewels, garments, and<br />

valuables of all sorts, and no Asura before him had ever been<br />

so horrible in his actions.<br />

ISTAEA-lSfAEAYA.NA. Two ancient JZishis, sons of Dharma<br />

and Ahinsa. The names are sometimes applied to Krishna<br />

and to K?ishwa and Arjuna. The Vamana Purana has a<br />

legend<br />

about them which is alluded to in the drama of Vik-<br />

ramorvasi. Their penances and austerities alarmed the gods,<br />

so Indra sent nymphs to inspire them with passion and disturb<br />

their devotions. Narayawa took a flower and placed it on his<br />

thigh. Immediately there sprung from it a beautiful nymph<br />

whose charms fax excelled those of the celestial nymphs, and<br />

made them return to heaven, filled with shame and vexation.<br />

Narayawa sent this nymph to Indra with them, and from her<br />

having been produced from the thigh (uru) of the sage, she was<br />

called Urvasi.<br />

NAEASINHA-AVATAEA. See Avatara,<br />

NAEASINHA PUEAJVA. See Purawa.<br />

NAEA-VISHWANA. A man-devourer;' a Eakshasa or<br />

other malignant being.<br />

NAEAYA7VA. i. The son of Kara, the original man, and<br />

often identified or coupled with Kara. 2. The creator Brahma,<br />

who, according to Manu, was so called because the waters (nara)

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