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NIRNA YA -SINDHUNISHADA. 223<br />

immortal" The gods were willing to restore him to bodily life,<br />

of soul and<br />

but Nimi declined, declaring that the separation<br />

body was so distressing that he would never resume a corporeal<br />

shape and become liable to it "<br />

again. To this desire the gods<br />

assented, and Kimi was placed by them in the eyes of all<br />

living creatures, in consequence of which their eyelids are ever<br />

opening and shutting." Vishnu Purana. A wink of the eye<br />

is called nimisha, and the legend was probably built upon the<br />

resemblance of the two words.<br />

NIR./VAYA-SINDHU. A work on religious ceremonies and<br />

law by Kamalakara. It has been printed at Bombay and Benares.<br />

NIRJ2ITI.<br />

'<br />

Death, decay. 3<br />

Death personified as a god-<br />

as the wife and sometimes as the<br />

dess ; sometimes regarded<br />

daughter of A-dharma. One of the Rudras.<br />

NIRUKTA. <<br />

Etymology, glossary. '<br />

One of the Vedangas.<br />

The IsTirukta is devoted to the explanation of difficult Vedic<br />

words. The only work of the kind now known to us is that of<br />

Yaska, who was a predecessor of Pamni ; but such works were<br />

no doubt numerous, and the names of seventeen writers of<br />

Niruktas are mentioned as having preceded Yaska. The<br />

Nirukta consists of three parts :<br />

(i.) Naighaftfrika, a collection of<br />

synonymous words ; (2.) RTaigama, a collection of words peculiar<br />

to the Yedas ; (3.) Daivata, words relating to deities and sacri-<br />

fices. These are mere lists of words, and are of themselves of<br />

little value. They may have been compiled by Yaska himself,<br />

or he may have found them ready to his hand. The real Mrukta,<br />

the valuable portion of the work, is Yaska's commentary which<br />

follows. In this he explains the meaning of words, enters into<br />

etymological investigations, and quotes passages of the Vedas<br />

in illustration. These are valuable from their acknowledged<br />

antiquity, and as being the oldest known examples of a Vedic<br />

gloss. They also throw a light upon the scientific and religious<br />

condition of their times, but the extreme brevity of their style<br />

makes them obscure and difficult to understand. The text of<br />

the Nirukta has been published by Roth.<br />

NISHADA, A mountain tribe dwelling in the Vindhya<br />

mountains, said to have been produced from the thigh of Ve?ia ;<br />

the Bhils or foresters, and barbarians in general (See Ye;ia.)<br />

Any outcast, especially the offspring of a Brahman father and<br />

fi^udra mother.

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