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VISWAMITRA. 367<br />

Vasish/ha, the family priest, had done nothing to assuage the<br />

wrath of the aggrieved father, and this offended Tri-sanku. At<br />

the end of his penance, being in want of meat, he killed Yasish-<br />

/ha's wonder-working cow and partook of her flesh;<br />

for this<br />

*<br />

act Yasishrfha gave him the name of Tri-sanku, guilty of three<br />

sins.* Yiswamitra was grateful for the assistance rendered by<br />

Tri-sanku, and gave him the choice of a boon. He begged that<br />

he might ascend bodily to heaven. Yiswamitra then installed<br />

Tri-sanku in his father's kingdom, " and in spite of the resist-<br />

ance of the gods and of Yasish&a he exalted the king alive to<br />

heaven."<br />

The Maha-bharata and the Kamayawa tell the story of Yiswa-<br />

mitra's amour with Menaka, His austerities had so alarmed the<br />

gods that Indra sent this Apsaras to seduce Yiswamitra " by the<br />

display of her charms and the exercise of all her allurements,"<br />

She succeeded, and the result was the birth of tfakuntala<br />

Yiswamitra at length became ashamed of his passion, and " dis-<br />

missing the nymph with gentle accents, he retired to the northern<br />

mountains, where he practised<br />

severe austerities for a thousand<br />

years." He is said also to have had an amour with the nymph<br />

Rambha.<br />

The result of the struggle between Yasish&a and Yiswamitra<br />

"<br />

Yasishflia, being propitiated<br />

is thus told in the Ramayawa :<br />

by the gods, became reconciled to Yiswamitra, and recognised<br />

his claim to all the prerogatives of a Brahman J?tshi. . . . Yiswa-<br />

mitra, too, having attained the Brahmanical rank, paid all honour<br />

to Vasishfluu"<br />

The Ramayafia gives many particulars of Yiswaroitra's con-<br />

nection with Kama. It was Yiswamitra who prevailed upon<br />

Kong Dasa-ratha to send his son Rama for the protection of the<br />

Brahmans against the attacks of Ravawa and his Rakshasaa He<br />

acted as his guru, and returned with Rama to Ayodhya, where<br />

the prince obtained the hand of Sita,<br />

In the Markawdfeya and other Purawas the story is told of<br />

Yiswamitra's implacable persecution of King Haris-chandra (see<br />

Haris-chandra), one result of which was that Yasishtfha and<br />

Yiswamitra cursed each other so that they were turned into<br />

birds, and fought together most furiously till Brahma put an<br />

end to the conflict, restored them to their natural forms., and<br />

compelled them to be reconciled*

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