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PANISPARASARA. 229<br />

cf the Indus, and so is known as Salottarlya, He is<br />

described as a descendant of Paftin and grandson of Devala.<br />

His mother's name was Dakshi, who probably belonged to the<br />

race of Daksha, and he bears the metronymic Daksheya. He<br />

is also called Ahika. The time when he lived is uncertain, but it<br />

is supposed to have been about four centuries B.C. Goldstiicker<br />

carries him back to the sixth century, but Weber is inclined<br />

to place him considerably later. Panini's grammar has been<br />

printed by Bohtlingk, and also in India. See Goldstiicker's<br />

his Place in Literature. 3 '<br />

Pdninl,<br />

PAJVTS. 'Niggards.' In the E^g-veda, " the senseless, false,<br />

evil-speaking, unbelieving, unpraising, unworshipping Panis were<br />

Dasyus or envious demons who used to steal cows and hide them<br />

in caverns." They are said to have stolen the cows recovered by<br />

$arama (q.v.).<br />

PANNAGA. A serpent, snake. See JSTaga.<br />

PAPA-PUEUSHA. < Man of sin.' A personification of all<br />

wickedness in a human form, of which all the members are great<br />

sins. The head is brahmanicide, the arm cow-killing, the nosa<br />

woman-murder, &c.<br />

PAEADAS. A barbarous people dwelling in the north-west.<br />

r<br />

Manu says they were Kshatriyas degraded to be AS udras.<br />

PAEAMAESHIS (Parama-rishis). The great S&his. See<br />

PAEAMATMAN. The supreme soul of the universe.<br />

PAEAMESHfHIK 'Who stands in the highest place/<br />

A title applied to any superior god and to some distinguished<br />

mortals. A name used in the Yedas for a son or a creation of<br />

Prajapati.<br />

PAEA/SABA. A Yedic Eislii to whom some hymns of the<br />

J?ig-veda are attributed. He was a disciple of Kapila, and he<br />

received the Vishnu Purana from Pulastya and taught it to<br />

Maitreya. He was also a writer on Dharma-sastra, and texts of<br />

his are often cited in books on law. Speculations as to his era<br />

differ widely, from 575 B.C. to 1391 B.C., and cannot be trusted.<br />

Ey an amour with Satyavati he was father of Krishna Dwaipa-<br />

yana, the Vyasa or arranger of the Yedas. According to the<br />

Nirukta, he was son of Vasisb.ha, but the Maha-bharata and<br />

the Vishnu Purawa make him the son of 'Saktri and grandson of<br />

Yasishflxa. The legend of his birth, as given in the Maha-bharata,

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