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274<br />

SAKHA- -SAKUNTALA*<br />

and Pamni Part of Ms work is said to have been lately dis-<br />

covered by Dr. Biihler.<br />

' MKHA. Branch, sect/ The tfakhas of the Yedas are the<br />

different recensions of the same text as taught and handed<br />

down traditionally by different schools and teachers, show-<br />

ing some slight variations, the effect of long-continued oral<br />

tradition. See Yeda.<br />

SAKINlS. Female demons attendant on Durglu<br />

SAKRA. A name of Indra.<br />

SAKRKNl Wife of India. See Indraft!<br />

SAKRA-PRASTHA. Same as Indra-prastha.<br />

SAKTA. A worshipper of the "aktis.<br />

&AKTL The wife or the female energy of a deity, but<br />

especially<br />

of $iva. See Devi and Tantra.<br />

SAKTL> SAKTRL A priest- and eldest son of VasisMuu<br />

King Kalmasha-pada struck him with a whip, and he cursed<br />

the king to become possessed by a man-eating Rakshasa. He<br />

himself became the first victim of the monster he had evoked.<br />

A$AKTJ]SrL Brother of Queen Gandhari, and so uncle of the<br />

Kaurava princes. He was a skilful gambler and a cheat, so he<br />

was selected to be the opponent of Yudhi-shtfhira in the match<br />

in which that prince was induced to stake and lose his all He<br />

also was known by the patronymic Saubala, from Su-bala, his<br />

father.<br />

jSAKUNTALA. A nymph who was the daughter of Yiswa-<br />

mitra by the nymph Menaka. She was born and left in a<br />

forest, where she was nourished by birds until found by the<br />

sage Kanwa. She was brought up by this sage<br />

in his her<br />

mitage as his daughter, and is often called his daughter.<br />

The loves, marriage, separation, and re-union of $akuntala and<br />

King Dushyanta are the subject of the celebrated drama $akun-<br />

tala. She was mother of Bharata, the head of a long race of<br />

kings, who has given his name to India (Bharata-varsha), and<br />

the wars of whose descendants are sung in the MahS-blxarata.<br />

The story of the loves of Dushyanta and #akuntala is, that<br />

while she was living in the hermitage of Kanwa she was<br />

seen in the forest by King Dushyanta, who fell in love with<br />

her. He induced her to contract with him a Gandharva marriage,<br />

that is, a simple declaration of mutual acceptance. On<br />

leaving her to return to his city, he gave her a ring as a pledge

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