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A URVAA VA TARA. . 33<br />

thigh with lustre and blinded the persecutors. From "being<br />

produced from the thigh (uru), the child received the name of<br />

Aurva. The sage's austerities alarmed both gods and men,<br />

and he for a long time refused to mitigate his wrath against the<br />

ELshatriyaSj but at the persuasion of the Pitns, he cast the fire<br />

of his anger into the sea, where it became a being with the face<br />

of a horse called Haya-siras. While he was living in the forest he<br />

prevented the wife of King Bahu from burning herself with, her<br />

husband's corpse. Thus he saved the life of her son, with whom<br />

she had been pregnant seven years. When the child was born<br />

he was called Sagara (ocean) ; Aurva was his preceptor, and<br />

bestowed on him the Agneyastra, or fiery weapon with which he<br />

conquered the barbarians who invaded his country. Aurva had<br />

a son named JSichlka, who was father of Jamadagni The<br />

Hari-vansa gives another version of the legend about the off-<br />

spring of Aurva. The sage was urged by his friends to beget<br />

children. He consented, but he foretold that his progeny would<br />

live by the destruction of others. Then he produced from his<br />

thigh a devouring fire, which cried out with a loud voice, " I<br />

am hungry ; let me consume the world." The various regions<br />

were soon in flames, when Brahma interfered to save his<br />

creation, and promised the son of Aurva a suitable abode and<br />

maintenance. The abode was to be at Badava-mukha, the mouth<br />

of the ocean ; for Brahma was born and rests in the ocean, and<br />

he and the newly produced fire were to consume the world<br />

together at the end of each age, and at the end of time to devour<br />

all things with the gods, Asuras, and Rakshasas. The name<br />

Aurva thus signifies, shortly, the submarine fire. It is also<br />

called Ba

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