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92<br />

DHUNDHU-MARADILIPA .<br />

but was dug out and killed by King Kuvalayaswa and his<br />

21,000 sons, who were undeterred by the flames which checked<br />

their progress, and were all killed but three. This legend pro-<br />

bably originated from a volcano or some similar phenomenon.<br />

From this exploit Kuvalayaswa got the name of Dhundhu-<br />

mara, '<br />

of Dhundhu. ;<br />

slayer<br />

DHUNDHU-MARA. See Dhundhu and Kuvalayaswa.<br />

DHUR-JA2 7<br />

*<br />

!. Having heavy matted locks.' A name of<br />

Rudra or Siva.<br />

DHURTA-NARTAKA. '<br />

The rogue actors/ A farce in two<br />

parts by Sama Raja Dikshita,<br />

" The chief object of this piece<br />

is the ridicule of the Saiva ascetics."<br />

DSURTA-SAMAGAMA. 'Assemblage of rogues. 5 A<br />

comedy by Sekhara or Jyotir Iswara. "It is somewhat indeli-<br />

cate, but not devoid of humour." It has been translated into<br />

French by SchoebeL<br />

DIGr-AMBARA. i<br />

Clothed with space.' A naked mendi-<br />

cant. A title of Siva.<br />

DIGr-GAJAS. The elephants who protect the eight points<br />

of the compass: (i.) Airavata; (2.) Pundarika; (3.) Va-<br />

mana; (4.) Kumuda; (5.) Ajnjana; (6.) Pushpa-danta ; (7.)<br />

Sarva-bhauma ; (8.) Su-pratika.<br />

4<br />

DIG-YIJAYA. Conquest of the regions (of the world). 1<br />

i. A part of the Maha-bharata which commemorates the con-<br />

quests effected by the four younger Pa^ava princes, and in<br />

virtue of which Yudhi-shzJhira maintained his claim to uni-<br />

versal sovereignty. 2. A work by /Sankaracharya in support<br />

of the Yedanta philosophy, generally distinguished as /Sankara<br />

Dig-vijaya.<br />

DIK-PALA, '<br />

Supporters of the regions/ The supporters<br />

of the eight points of the compass. See Dig-gaja.<br />

DILlPA. Son of Ansumat and father of Bhagiratha. He<br />

was of the Solar race and ancestor of Rama. On one occasion<br />

he failed to pay due respect to Surabhi, the '<br />

cow of fortune/<br />

and she passed a curse upon him that he should have no<br />

offspring until he and his wife Su-dakshifta had carefully<br />

tended Surabhi's daughter NandinL They obediently waited<br />

on this calf Kandini, and Dilipa once offered his own life to<br />

save hers from the lion of /Siva, In due time the curse was<br />

removed, and a son, Raghu, was born to them. This story is

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