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Travel Sickness 191<br />

images). 47 This ‘easiest way’ is ‘with bowels emptied . . . in<br />

summer, with a s<strong>of</strong>t band six or seven fingers wide and not<br />

more than five yards long wrapping up the loins as far as the<br />

flanks’. So now we know how to dress, or at least what underwear<br />

to don (to prevent chafing?). We are told about the use <strong>of</strong> a<br />

stick. We learn about what to drink, how to avoid being dried<br />

out by the sun, and so forth. As for sea voyages, the great thing<br />

is not to resist being sick—an empty stomach again being an<br />

advantage—and to counteract the stench <strong>of</strong> the bilge water. 48<br />

These are not Oribasius’ own prescriptions. He takes them<br />

from writers <strong>of</strong> the fourth century bc who survive, for us, only<br />

in fragments (such as these extracts). They are among the<br />

numerous casualties <strong>of</strong> the Galenic near monopoly <strong>of</strong> subsequent<br />

medical learning and copying. Presumably Oribasius<br />

turned to these two writers because they were distinctive: because<br />

there was nothing like them in his principal source,<br />

Galen. The regimen for travellers comes from the works <strong>of</strong><br />

Diocles <strong>of</strong> Carystus (fragment 184 van der Eijk), known to the<br />

Athenians <strong>of</strong> his time as ‘the younger Hippocrates’. 49 The<br />

regimen for seafarers is from his rough contemporary Dieuches<br />

(fragment 19). 50 The latter, to judge by what remains <strong>of</strong> his<br />

writing, dealt mainly with food and drink, and also with the use<br />

<strong>of</strong> seawater as a purgative (fragment 18). 51<br />

Diocles reportedly wrote twenty or so books on a great variety<br />

<strong>of</strong> medical topics. Given his concern for the welfare <strong>of</strong> travellers,<br />

it is ironic that one <strong>of</strong> the most substantial fragments <strong>of</strong> his<br />

to come down to us (fragment 182) is a detailed daily regimen,<br />

from the moment <strong>of</strong> waking onwards, for the man who has no<br />

need to do anything more than sleep, eat, groom himself, walk,<br />

and visit the gymnasium. Beyond that, he does not go anywhere.<br />

Duties (if any there be) seem to occupy only a tiny<br />

47<br />

P. J. van der Eijk, Diocles <strong>of</strong> Carystus, A Collection <strong>of</strong> the Fragments and<br />

Translation with Commentary: Text and Translation 1 (Leiden, 2000), no. 184,<br />

p. 323.<br />

48<br />

Dieuches, ed. Raeder, CMG 6.3, 167–8.<br />

49<br />

For context, apart from van der Eijk’s admirable edition, see Wöhrle,<br />

Studien zur Theorie, ch. V.3.<br />

50<br />

In Mnésithé et Dieuchès, ed. J. Bertier (Leiden, 1972).<br />

51<br />

From Oribasius, Medical Collections 8.42, ed. Raeder, CMG 6.1.1 (Leipzig<br />

and Berlin, 1928), 292–3.

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