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38 The Mediterranean and Ancient History<br />

avowed purpose is to produce a more dynamic account, 130 but<br />

the effect is to produce one so atomized that the great changes<br />

involving man and the environment that did occur within their<br />

3,000-year, or 2,000-year, period seem to lack all explanation.<br />

Humans went on being tenacious and ingenious (or not, as the<br />

case might be), which explains nothing. Yet the authors see<br />

clearly that the ‘static minimalist’ account <strong>of</strong> the economic<br />

world <strong>of</strong> Graeco-Roman antiquity is now most definitely untenable.<br />

131<br />

6. mediterraneanism and ancient history:<br />

in favour <strong>of</strong> a wider ethnography<br />

Mediterraneanism was defined earlier as the doctrine that there<br />

are distinctive characteristics which the cultures <strong>of</strong> the Mediterranean<br />

have, or have had, in common—from which it has<br />

been thought to follow that one may extrapolate the importance<br />

<strong>of</strong> social practices and their meanings from one Mediterranean<br />

society to another. It might be accounted optimistic to expect<br />

much from a theory so obviously related both to a quasi-Orientalist<br />

desire to assert cultural superiority (they have amoral<br />

familism) and to touristic nostalgia. But I will attempt to<br />

weigh it in the balance.<br />

First <strong>of</strong> all, we should take note <strong>of</strong> the fact that Mediterraneanism<br />

is <strong>of</strong>ten nowadays little more than a reflex. The Mediterranean<br />

seems somehow peculiarly vulnerable to misuse. ‘A<br />

deep familiarity with the dream-images <strong>of</strong> his fellow Mediterraneans<br />

assured Artemidorus <strong>of</strong> the iconistic verity <strong>of</strong> these<br />

gods as dreams’ is simply rather sloppy prose. 132 Another<br />

author picks phrases from Friedl’s description <strong>of</strong> the people <strong>of</strong><br />

you can do both, if you make room for necessary exceptions and there are not<br />

too many <strong>of</strong> them (whether Braudel was right about mountain regions,<br />

MMW, i. 25–53, we need not decide, but Horden and Purcell simplify his<br />

analysis).<br />

130<br />

CS 464.<br />

131<br />

CS 146–7.<br />

132<br />

P. C. Miller, Dreams in Late Antiquity (Princeton, 1994), 29. Artemidorus<br />

<strong>of</strong> Daldis claimed to have listened to immense numbers <strong>of</strong> dreams in<br />

Greece, Asia, Italy ‘and in the largest and most populous <strong>of</strong> the islands’<br />

(Oneir. i, proemium, p. 2 in Pack’s edn.).

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