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Travel Sickness 195<br />

seasickness. 62 It is a token gesture towards inclusiveness, reminiscent<br />

<strong>of</strong> the Hippocratic author who claimed to be writing for<br />

the great majority; and it goes well beyond the brief references<br />

to wine in the Muslim authorities. As well as such additions to<br />

the mainstream, there are also chronological developments.<br />

The most striking <strong>of</strong> these is the inclusion in travel regimens,<br />

from the close <strong>of</strong> the fifteenth century on, <strong>of</strong> measures to reduce<br />

the risk <strong>of</strong> contracting syphilis by avoidance <strong>of</strong> communal baths<br />

and by checking the bed linen wherever one stays. 63<br />

5. free-standing regimens<br />

I take the last example from an article <strong>of</strong> 1911 by the great Karl<br />

Sudh<strong>of</strong>f. 64 Besides publishing some short fifteenth- to sixteenth-century<br />

consilia pro iter agentibus, this paper has introductory<br />

material which remains, in some respects, the most<br />

recent synoptic view <strong>of</strong> its topic in print (despite two invaluable<br />

sections in the Catalan edition <strong>of</strong> Arnald <strong>of</strong> Villanova, to whom<br />

I return). 65 Sudh<strong>of</strong>f implicitly raises the question <strong>of</strong> whether<br />

the Reiseregimen is a distinct genre. We have seen it developing<br />

as a predictable presence in larger medical works. I should like<br />

to end by sharpening Sudh<strong>of</strong>f’s question into this one: when,<br />

and in what circumstances, has travel regimen been the subject<br />

<strong>of</strong> a whole, free-standing, work? When has it been privileged by<br />

separate treatment and publication, at greater length than that<br />

<strong>of</strong> the consilia or the sections in handbooks and encyclopaedias?<br />

From antiquity the answer is reasonably clear. There is no<br />

evidence that Diocles <strong>of</strong> Carystus wrote a whole book on the<br />

subject. Rufus <strong>of</strong> Ephesus, as we saw, is attested as having done<br />

that, but no one else. Who came next? From medieval Islam<br />

only two works <strong>of</strong> this kind are recorded and only one <strong>of</strong> them<br />

survives. The survivor is a strange production. Qusta ibn<br />

62 Praxis medicinalis, 2.30 (Lyons, 1586), 43, quoted by P. Gil-Sotres in<br />

Arnaldi de Villanova Opera Medica Omnia, vol. 10.1, ed. L. García-Ballester<br />

and M. R. McVaugh (Barcelona, 1996), 861 n. 112.<br />

63 K. Sudh<strong>of</strong>f, ‘Ärztliche Regimina für Land- und Seereisen aus dem 15.<br />

Jahrhundert’, Archiv für Geschichte der Medizin 4 (1911), 263–81, at 279–80.<br />

64 See ibid.<br />

65 Arnaldi de Villanova Opera Medica Omnia, 10.1, 384–94/851–61; 10.2,<br />

ed. M. R. McVaugh (Barcelona, 1998), 191–200. But also see Thomasset,<br />

‘Conseils médicaux’

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