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374 Four Years <strong>of</strong> Corruption<br />

Third, a point repeatedly made—and well made—by Shaw: 46<br />

over time and space, power and capital (both symbolic and<br />

material) are concentrated and dispersed in various ways in<br />

the Mediterranean, not least by the state. There is not, on this<br />

score, the even continuum that we have (mistakenly) been held<br />

to present. Therefore, <strong>of</strong> course, some analysis is needed <strong>of</strong> the<br />

‘mechanism’ <strong>of</strong> concentration and dispersal beyond generic<br />

references to greed and ‘intensification’. Moreover, whether<br />

or not an explanatory theory is possible here, some overarching<br />

account is required to link the major concentrations <strong>of</strong> power<br />

together into a sequence that would show both their chronology<br />

and their relative size.<br />

Fourth and last, then, we need a master narrative. What could<br />

such a narrative look like? It might, like Wittgenstein’s philosophy,<br />

‘leave everything as it is’. That is, our ecological account<br />

may, on the whole, reflect the micro-foundations <strong>of</strong> what is<br />

already known about the rise and fall, the conflict and coexistence,<br />

<strong>of</strong> polities, empires, and cultures in and around the Mediterranean.<br />

But that ecological history does not necessitate any<br />

‘surface’ change in what the textbooks say. Such an outcome is<br />

conceivable. We now have a sophisticated and up-to-date instance<br />

<strong>of</strong> such a political and economic narrative in David<br />

Abulafia’s edited volume, The Mediterranean in History,<br />

which perhaps dispenses us from going over the same ‘ground’<br />

in LC. 47<br />

The alternative—a narrative written on our own primarily<br />

ecological terms—is hard to envisage. Clearly it would not be<br />

simple and linear. We have been correctly diagnosed as ‘resolutely<br />

anti-historicist’ (Fentress and Fentress 2001: 213). We<br />

share Braudel’s ‘vision . . . résolument non téléologique’. 48<br />

There is plenty <strong>of</strong> room in our Mediterranean for événements,<br />

well beyond what most would call humming and buzzing—but<br />

there is no evolution (Fentress and Fentress 2001: 217). A<br />

master narrative can, <strong>of</strong> course, have themes and turning points<br />

without being teleological. To isolate them at the political,<br />

46 Esp. 434, 345, 349, 441–2, 443, 447.<br />

47 See also J. Carpentier and F. Lebrun (eds.), Histoire de la Méditerranée<br />

(Paris, 1998), which we were not able to cite in CS.<br />

48 A. Molho and D. Ramada Curto, ‘Les réseaux marchands à l’époque<br />

moderne’, Annales 58 (2003), 569–79 at 571.

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