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The View from the Customs House 219<br />

Rhetoric, where imports and exports hold their own alongside<br />

other revenue, war and peace, defence, and legislation. 52<br />

Within the world so delineated, it may be easier to make sense<br />

<strong>of</strong> the problem <strong>of</strong> ancient states’ politique douanière. On the one<br />

hand, ancient communities saw the intricate play <strong>of</strong> taxes on<br />

mobility as part <strong>of</strong> oikonomia, within which they were very alert<br />

to the opportunities and the pitfalls, just as they were in other<br />

sections <strong>of</strong> the struggle for survival in a risky environment. On<br />

the other, their priorities were wholly different from those <strong>of</strong><br />

modern states. The epigraphic and papyrus evidence for revenue<br />

extraction from maritime redistribution exhibits what<br />

Julie Vélissaropoulos called ‘l’indifférence envers le commerce<br />

en tant que tel’. 53 The most important proposition is simple and<br />

unexpected: it is indeed a central element <strong>of</strong> the tax morphology<br />

that we are looking at that exports were taxed too. 54 Taxing<br />

what you need to survive and what you produce in exchange for<br />

it, even at such a low rate, has rightly been seen as essentially<br />

oppressive, especially in a world in which, in Guiraud’s words,<br />

‘states produced little <strong>of</strong> what they needed and consumed little<br />

<strong>of</strong> what they produced’; but it is characteristically Mediterranean<br />

in its tendency to regard all movement <strong>of</strong> goods and people<br />

as an undifferentiated, generalized phenomenon. 55<br />

The Caunus law spectacularly confirms this point. This was a<br />

regulation <strong>of</strong> a more-or-less independent city. Although it<br />

seems, even in post-Ancient Economy days, counterintuitive,<br />

the Caunians were happy enough about taxing their own citizens,<br />

until the benefaction which was the subject <strong>of</strong> the particular<br />

inscription; and they had no compunction at all about<br />

taxing their own exports. 56 Neither is there any trace <strong>of</strong> awareness<br />

that a city like Caunus, which does not have an unusually<br />

large, varied, or fertile territory, is bound to depend for its<br />

52<br />

Aristotle, Rhet. 1. 4. 7. cf. 11.<br />

53<br />

J.Vélissaropoulos, Les nauclères grecs: Recherches sur les institutions maritimes<br />

en Grèce et dans l’Orient hellénisé (Geneva, 1980), 231.<br />

54<br />

See for instance Eupolis, Autolycus, the ellimenion which you have to pay<br />

before you go. Cahen, ‘Douanes’, emphasizes this in a medieval context.<br />

55<br />

Andreades, History, 141. P. Guiraud, La main-d’oeuvre industrielle dans<br />

l’ancienne Grèce (Paris, 1900), 72.<br />

56<br />

A payment <strong>of</strong> 60,000 denarii yielding 7,200 in interest was sufficient for<br />

the relief commemorated.

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