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The Mediterranean <strong>of</strong> Louis XV 255<br />

aligned oneself in relation to the Querelle des Anciens et Modernes—the<br />

Greek poet was always imagined enthroned on Chios<br />

scribbling away in his study. The idea that his work was that <strong>of</strong><br />

an illiterate and what’s more, an itinerant bard roaming around<br />

the coast <strong>of</strong> Turkey was apparently first advanced by Robert<br />

Wood (1717?–71) in A Comparative View <strong>of</strong> the Antient and<br />

Present State <strong>of</strong> the Troade: To Which is Prefixed an Essay on<br />

the Original Genius <strong>of</strong> Homer (1767) 42 (Fig. 10.3). Wood toured<br />

Greece and the Near East extensively in the 1740s. His most<br />

innovative ideas were the result <strong>of</strong> layering his own travel<br />

experiences over Homer’s descriptions, something that had<br />

never been done by any serious scholar. None <strong>of</strong> those engaged<br />

in the Querelle des Anciens et Modernes had ever visited Greece.<br />

For Wood, Homer was ‘a traveller <strong>of</strong> curiosity and observation’.<br />

43 He realized that the entire narrative framework <strong>of</strong> the<br />

Iliad and the Odyssey depended on Homer’s experience <strong>of</strong><br />

the geography <strong>of</strong> the Aegean Sea. Wood concluded that Homer<br />

saw Greece entirely from the Turkish coast and that his descriptions<br />

<strong>of</strong> landscapes can only be reconciled with an ‘Ionian point<br />

<strong>of</strong> view’. 44 Significantly, Wood criticized the failure <strong>of</strong> modern<br />

translators, notably Alexander Pope, to understand Homer’s<br />

point <strong>of</strong> view. For Wood, the text was not merely a linear<br />

narrative but a map <strong>of</strong> experience. He imagined Homer pointing<br />

out landscape features around his audience and connecting his<br />

subject to the spot where the recital took place. The relationship<br />

between the human and divine planes described in the Iliad only<br />

made sense if one triangulated the geographical features described<br />

by Homer: ‘If we form to ourselves a just idea <strong>of</strong> the<br />

respective situation, distance, and perspective, <strong>of</strong> Olympus,<br />

Ida and the Grecian Camp, we shall find Homer’s celestial<br />

geography so happily connected with his Map <strong>of</strong> Troy, that<br />

the scene is shifted from one to the other naturally.’ 45 For<br />

Wood, the Iliad and the Odyssey were as much about the actions<br />

<strong>of</strong> Gods and heroes as the experience <strong>of</strong> landscape, experiences<br />

based on navigation as the principal means <strong>of</strong> displacement<br />

(Fig. 10.4).<br />

42<br />

The edition <strong>of</strong> 1767 was limited to seven copies.<br />

43<br />

R. Wood, An Essay on the Original Genius and Writings <strong>of</strong> Homer: With a<br />

comparative view <strong>of</strong> the Ancient and Present State <strong>of</strong> the Troade (London,<br />

44 45<br />

1775), 34. Ibid. 21. Ibid. 132.

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