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230 The View from the Customs House<br />

are three, also in order <strong>of</strong> importance, from individuals in the<br />

territory, from trade and diagogai, and from enkuklia.<br />

We have already suggested that these fiscal polis-institutions<br />

are in fact in a broader sense Mediterranean ones, and not to be<br />

regarded as distinctive to Hellenism, though it remains an<br />

intriguing thought that the Greeks should base an economic<br />

theory <strong>of</strong> the difference between free cities and tribute-exacting<br />

despotisms in part on a fiscal criterion deriving from the environment.<br />

It may further be supposed that, beyond the Mediterranean,<br />

taxing mobility takes rather different forms which are to<br />

be predicated <strong>of</strong> many systems other than the Achaemenid one<br />

which the Greeks knew best. In fact, there is some evidence that<br />

the Persian state adapted its exactions to the Mediterranean<br />

world. The arrangements for taxing redistribution at the Canopic<br />

mouth <strong>of</strong> the Nile seem to owe more to the Egyptian, Saïte,<br />

practice, than they do to Achaemenid precedent. 82 When faced<br />

with ruling coastlands, the Persian empire adapted to the distinctive<br />

opportunities <strong>of</strong>fered by the parathalassia. 83 The extension<br />

under the Roman Republic and empire <strong>of</strong> a regime <strong>of</strong><br />

portoria to non-Mediterranean zones could be seen as the imitation<br />

<strong>of</strong> the continental imperial behaviour <strong>of</strong> earlier powers<br />

combined with the development <strong>of</strong> institutions built out <strong>of</strong><br />

local networks <strong>of</strong> redistribution taxation by kingdoms such as<br />

Pergamon. 84<br />

république romaine (Bonn, 1976), 8–11. For the possibility that the thought<br />

involved derives ultimately from Ephoros, L. Cracco Ruggini, ‘Eforo nello<br />

Pseudo-Aristotele, Oec. II’, Athenaeum 53 (1966), 199–236. See also O. Murray,<br />

‘Ho archaios dasmos’, Historia 15 (1966), 142–56.<br />

82 Briant and Descat, ‘Un registre’; nothing resembling customs dues is to<br />

be found in the survey <strong>of</strong> the west-Asian antecedents <strong>of</strong> Achaemenid practice<br />

by C. Zaccagnini, ‘Prehistory <strong>of</strong> the Achaemenid tributary system’, in Le<br />

Tribut dans l’Empire Perse (Paris, 1989), 193–215. Cf. also G. Posener, Les<br />

Douanes de la Méditerranée dans l’Egypte Saïte (Paris, 1947).<br />

83 See H. T. Wallinga, ‘Persian Tribute and Delian Tribute’, in Le Tribut<br />

dans l’Empire Perse (Paris, 1989), 173–81, for the portfolios <strong>of</strong> different exactions<br />

in Persian coastlands and in the Athenian empire.<br />

84 J. De Laet, Portorium: Etude sur l’organisation douanière chez les romains,<br />

surtout à l’époque du haut-empire (Bruges, 1949), is still basic; the link with<br />

Hellenistic practice is shown by the new Ephesus regulation <strong>of</strong> the portoria <strong>of</strong><br />

Asia: H. Engelmann and D. Knibbe, ‘Das Zollgesetz der Provinz Asia: Eine<br />

neue Inschrift aus Ephesos’, Epigraphica Anatolica 14 (1989), 1–206 ( ¼ SEG<br />

39, 1180); for imperial portoria see further France, Quadragesima, 205–27.

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