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Alphabet Soup 335<br />

activism, gender stereotypes, and relationships with non-Arab<br />

populations. This volume’s preface, written in the aftermath <strong>of</strong><br />

11 September 2001, despairingly pleaded yet again for the<br />

forms <strong>of</strong> dialogue sought by that journal. But the author also<br />

went on to draw an explicit link between the Mediterranean and<br />

broader predicaments: ‘As a global microcosm, the Mediterranean<br />

manifests paradigmatically the interaction <strong>of</strong> Christendom,<br />

Islam and Judaism with all the trappings <strong>of</strong> the social<br />

dilemmas and stereotype delimitations we are witnessing<br />

worldwide.’ 22<br />

Growing dichotomies in the modern Mediterranean, arising<br />

especially since the end <strong>of</strong> the Cold War, have been closely<br />

observed in many quarters—not least in a parallel sequence <strong>of</strong><br />

other ‘new’ serials: for example, Mediterranean Quarterly<br />

(1990–), Mediterranean Politics (1994–), and the Mediterranean<br />

Journal <strong>of</strong> Human Rights (1997–). These journals chronicle such<br />

present-day traumas <strong>of</strong> the Mediterranean as the sea’s plainly<br />

accelerating ‘north/south’ divide (rich/poor; western/nonwestern;<br />

Christian/Islamic) and its increasing characterization<br />

as a region <strong>of</strong> economic inequality, demographic imbalance and<br />

migration, youth frustration, and environmental loss. 23<br />

This apparently promising breeding ground for a ‘clash <strong>of</strong><br />

civilizations’ could seem very distant from the quiet world <strong>of</strong><br />

our Mediterranean serials. But there exist more points <strong>of</strong> connection<br />

than might at first appear. As this review has suggested,<br />

modern agendas undeniably inflect the character and coverage<br />

<strong>of</strong> a journal, sometimes overtly, sometimes not. Conversely,<br />

historical study <strong>of</strong> the Mediterranean—that ‘global microcosm’<br />

<strong>of</strong> contact and interaction—may have something, and even<br />

something heartening, to <strong>of</strong>fer at this juncture. The Mediterranean<br />

has long existed, after all, as a communicative mixture <strong>of</strong><br />

religions and cultures and languages, as a scene <strong>of</strong> cultural<br />

transmission, as a crossroads. This fact has been recognized<br />

by political leaders and analysts <strong>of</strong> the region, who see in the<br />

area’s historical diversity some hope—if <strong>of</strong>ten only a faint<br />

22 A. Spiteri, ‘Preface’, Journal <strong>of</strong> Mediterranean Studies: History, Culture<br />

and Society in the Mediterranean World 11 (2001), 2.<br />

23 See, for example, D. K. Xenakis and D. N. Chryssochoou, The Emerging<br />

Euro-Mediterranean System (Manchester and New York, 2001), with bibliography.

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