Printing - Bhaktivedanta VedaBase 2003.1

although the Öhäkura was not a man of ostentation and did not allow people
to know his true qualities and spiritual strength, he easily cut down the
demoniac power of the impostor. With the fall of Biñikiñeëa there rose an
impostor Balaräma at another village, and there were also other so-called
incarnations of God, but their plans were similarly frustrated.
During his stay at Jagannätha Puré, Öhäkura Bhaktivinoda devoted much
of his time to the discussion of spiritual works and prepared notes on the
Vedänta-sütras which were published with the commentaries of Baladeva
Vidyäbhuñaëa. He also composed the Kalyäëa-kalpataru (from which
Vibhävaré Çeña, one selection, appears in this book). This may very truly be
termed an immortal work, and it stands on the same level as the divine
writings of Narottama däsa Öhäkura. In 1877 he left Puré on government
service, and in 1881 he started a well-known spiritual journal called the
Sajjana-toñaëé ("The Satisfaction of Pure Devotees"). He also published the Çré
Kåñëa-saàhitä, which revealed to the world the underlying philosophy
explaining the spiritual existence of Kåñëa. This book opened the eyes of
educated people to teach them their true relationship with God. It also
attracted the admiration of many German scholars, for although the public
regarded Kåñëa as a poetic creation of erotic nature, Çréla Bhaktivinoda
revealed Kåñëa as Parabrahman, the Supreme Transcendental Person, the
Absolute Being, on the basis of Vedic evidence.
At the close of his stay at the village of Naräil, he visited Våndävana.
There he had to encounter a band of dacoits known as Kaïjharas. These
powerful bandits spread all over the roads surrounding the holy place and used
to attack innocent pilgrims. Bhaktivinoda Öhäkura brought this news to the
government and after many months of struggle extirpated the bandits from
Våndävana forever. From this time on, Öhäkura Bhaktivinoda preached
extensively in large gatherings, explaining all of the precepts of the saìkértana
of the holy names, Hare Kåñëa, Hare Kåñëa, Kåñëa Kåñëa, Hare Hare/ Hare
Räma, Hare Räma, Räma Räma, Hare Hare.
While staying at Bäräsat, Öhäkura Bhaktivinoda met the famous Bengali
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