Programska knjižnica 9. Lošinjskih dana bioetike - Hrvatsko ...

okviru Augsburško-zagrebačkih filozofskih razgovora (Augsburg, 1988.;
Zagreb, 1990.; Augsburg, 1993.) i s osloncem na razumijevanju svijeta u
filozofiji Karla Löwitha. Naime, možemo uočiti da integrativno mišljenje
koje je u bioetičkom misaonom horizontu razvijeno do nove paradigme
znanja poprima kozmološki (u smislu tradicionalne kozmologije) karakter,
prvenstveno u smislu odmaka od antropocentričke tradicije moderne
filozofije. Tako se čovjek u okviru integrativnog mišljenja kao i u okviru
Löwithove filozofije svijeta ne nalazi više u centru iz kojeg podvrgava
svijet (kao što podrazumijeva prirodoznanstveno promatranje) nego se razumije
i pozicionira samo u supostojanju. Dok u okviru filozofije svijeta
polazimo od obuhvatnog pojma svijeta i deduktivnim putem dolazimo do
čovjeka kao njegova sastavnog dijela, dotle u okviru bioetike, koja linijom
integrativnog mišljenja svoj vidokrug proširuje od čovjeka (medicinska
etika) preko biosa do kosmosa (kao pretpostavke i uvjeta održanja života),
induktivno dolazimo do obuhvatnog razumijevanja svijeta.
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BIOETHICS AND PHILOSOPHY OF THE WORLD
Traditional cosmology, once used to explain the world, was pushed out
by the domination of science over philosophy that happened after their separation.
Contemporary natural science cosmology was given an advantage
in giving the answer what the world is, while nonempirical comprehensiveness
– the basic determinant of traditional cosmology – became useless.
Encouragement to return the category of comprehensiveness can be found
in the idea of integrative bioethics on the one side and in philosophy of the
world on the other side. Following the mentioned impulse this paper will
try to establish the link between integrative bioethics and philosophy of
the world. This examination will be based on discussions which were held
during Augsburg-Zagreb philosophical conversations (Augsburg, 1988;
Zagreb, 1990; Augsburg, 1993) and on the understanding of the world
in philosophy of Karl Löwith. It can be said that integrative thought that
developed in the new paradigm of knowledge in bioethical framework is
receiving cosmological character (in sense of traditional cosmology). That
can be seen primarily in its distance from anthropocentric tradition of modern
philosophy. In integrative thought, as also in Löwith’s philosophy of
the world, man is not standing in the centre from which he is subordinating
the world anymore (as is the case in natural sciences). He is understood
only in coexistence. In philosophy of the world we are starting from the