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Programska knjižnica 9. Lošinjskih dana bioetike - Hrvatsko ...

Programska knjižnica 9. Lošinjskih dana bioetike - Hrvatsko ...

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DIJANA MAGĐINSKI<br />

Jastrebarsko, Croatia /<br />

Jastrebarsko, Hrvatska<br />

DOES A “HUMAN METEOR” HAVE A MORAL DUTY?<br />

The UN declared the year 2010 to be the International Year of Biodiversity<br />

under the slogan “Biodiversity is life, biodiversity is our life”<br />

and accompanied by a logo which portrays human life in harmony with<br />

nature and symbolizes human commitment to preserve biodiversity. This<br />

may seem contradictory to a critical mind. Because, if we are part of nature<br />

and are governed by the same natural laws like the rest of the beings,<br />

then we are in constant competition with these beings and it seems that<br />

we don’t have moral duty to preserve them. Proponents of this view assert<br />

that massive extinction, to which we bear witness today, is just a natural<br />

phenomenon that shows human’s efficiency as a competitor. On the other<br />

hand, “man as a governor and guardian” argument implies that we do have<br />

a moral duty for preserving biodiversity, but it seems to put human outside<br />

of nature. In this essay I will consider both arguments and try to reconcile<br />

them. Goal of this essay is to show that man is obligated to preserve biodiversity,<br />

although he is a part of nature.<br />

IMA LI »LJUDSKI METEOR« MORALNU DUŽNOST?<br />

UN je 2010. godinu proglasio Međunarodnom godinom bioraznolikosti,<br />

pod sloganom »Bioraznolikost je život, bioraznolikost je naš život« te<br />

s logom koji oslikava ljudski život u harmoniji s prirodom i simbolizira<br />

obvezu čovjeka da očuva bioraznolikost. Kritičkom umu se to može činiti<br />

kontradiktornim. Jer ako smo dio prirode i upravljani istim prirodnim zakonima<br />

kao i sva ostala bića, onda smo s tim istim bićima u neprestanoj<br />

kompeticiji i čini se kako nemamo moralnu dužnost očuvati ih. Zagovornici<br />

takvog stajališta ističu da je masovno izumiranje, kojemu smo svjedoci<br />

<strong>dana</strong>s, tek prirodni fenomen koji pokazuje uspješnost čovjeka kao kompetitora.<br />

S druge strane, argument čovjeka kao upravitelja i čuvara implicira<br />

da imamo moralnu dužnost očuvati bioraznolikost, ali čini se da postavlja<br />

čovjeka izvan prirode. U ovom radu ću sagledati oba argumenta te ih pokušati<br />

pomiriti. Cilj rada je pokazati da čovjek ima obvezu očuvanja bioraznolikosti,<br />

iako je dio prirode.<br />

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