Programska knjižnica 9. Lošinjskih dana bioetike - Hrvatsko ...

Iz tog konteksta proizlazi i pitanje kako ćemo razmatrati dileme povezane
s ovom materijom. Bioetička razmatranja ovise o izabranom modelu
proizvodnje u kojemu su posebnosti i potrebe lokalne kulture zamagljene
na račun potreba globalizacije, koja je u zemljama tranzicije, kao što je to
slučaj s Makedonijom, uvedena prema modelima vladajućih i uz nekritično
prihvaćanje proizvodnje, umjesto da bude pokušaj iznalaženja puta za
inkorporaciju lokalnih, kulturnih, etičkih i ekonomskih vrijednosti i potencijala
kao doprinosa razrješavanju globalnih problema. To bi ujedno moglo
značiti da globalizaciju možemo i trebamo razumijevati i prakticirati kao
način opstanka temeljen na respektiranju cjeline biomase i njezinog biopotencijala.
BIOETHICAL ATTITUDE AND THE IMITATION OF
A COUNTRY IN TRANSITION AT THE BEGINNING OF
21st CENTURY
Case of Macedonia
Civilizational level of culture of a country in transition, especially in
the case of Macedonia, can be assessed, evaluated and judged by the degree
of awareness of the role and importance of bioethics in acts which
regulate (bioethical) sustainability of production. This raises the question:
are those laws an expression of actual bioethical interests or are they more
an attempt to satisfy the rules and current Western standards and demands?
The consequence of this is an education which reduces the cultural capability
of the people to recognize the feedback of the proposed models of
bioethical “sustainable production”.
This leads to a real neglect of ethics by those who determine the minimal
level of existence and the health care by choosing “managing” based
on pure profitability, imposing treatments “provided” by financial rulers,
who defend their own global power with the force of international patents
rights. This creates a situation in which bioethics, instead of being ethics of
culture, becomes just a good excuse, way of obscuring the irresponsibility
for bio-consequences of globalization adjusted according to the need of
one model of economy.
From this context arises the question of how we consider the dilemmas
associated with this matter. Bioethical considerations depend on the chosen
model of production in which the peculiarities and needs of the local culture
have been clouded on account of the needs of globalization, which was
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