Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
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<strong>Agent</strong> <strong>of</strong> <strong>Democracy</strong><br />
debate that emerged during the late 19th <strong>and</strong> early 20th centuries<br />
about the “proper” role <strong>of</strong> scholars in civic life.<br />
The first position is that the proper role <strong>of</strong> scholars in civic life<br />
is, effectively, no role at all. Abraham Flexner wrote the classic statement<br />
in support <strong>of</strong> this position in his 1930 book, Universities: American, English,<br />
German. In it, he argues that the “university must shelter <strong>and</strong> develop<br />
thinkers, experimenters, inventors, teachers, <strong>and</strong> students, who, without<br />
responsibility <strong>for</strong> action, will explore the phenomena <strong>of</strong> social life<br />
<strong>and</strong> endeavor to underst<strong>and</strong> them.” While scholars could, as he put it,<br />
“maintain contacts with the actual world,” they were to be held “irresponsible”<br />
<strong>for</strong> addressing the problems <strong>of</strong> the world as well as “indifferent<br />
to the effect <strong>and</strong> use” <strong>of</strong> the knowledge <strong>and</strong> theory they produce. 8<br />
Walter Lippmann embraced Flexner’s position in “The Scholar<br />
in a Troubled World.” In this address, delivered in 1932 during the<br />
Great Depression, Lippmann described scholars as being torn between<br />
two different consciences: a “civic conscience” that tells a scholar that<br />
he or she “ought to be doing something about the world’s troubles,”<br />
<strong>and</strong> the “conscience <strong>of</strong> the scholar, which tells him [sic] that as one<br />
whose business it is to examine the nature <strong>of</strong> things, to imagine how<br />
they work, <strong>and</strong> to test continually the proposals <strong>of</strong> his imagination, he<br />
must preserve a quiet indifference to the immediate.” By “the immediate,”<br />
Lippmann was referring to the messy, contentious world <strong>of</strong> civic<br />
life. The main point <strong>of</strong> his speech was to argue in favor <strong>of</strong> detachment<br />
from civic life as the right <strong>and</strong> proper stance <strong>of</strong> the scholar. As he put<br />
it, “I doubt whether the student can do a greater work <strong>for</strong> his nation<br />
in this grave moment <strong>of</strong> its history than to detach himself from its<br />
preoccupations, refusing to let himself be absorbed by distractions<br />
about which, as a scholar, he can do almost nothing.” 9<br />
The second position in the debate, held by what Mark C. Smith<br />
calls “service intellectuals,” is that scholars should reject calls <strong>for</strong> civic<br />
detachment <strong>and</strong> irresponsibility by becoming actively engaged in civic<br />
126<br />
8 A. Flexner, Universities: American, English, German (New York: Ox<strong>for</strong>d <strong>University</strong><br />
Press, 1930), 10, 15.<br />
9 W. Lippmann, “The Scholar in a Troubled World,” in The Essential Lippmann: A<br />
Political Philosophy <strong>for</strong> Liberal <strong>Democracy</strong>, (eds.) C. Rossiter <strong>and</strong> J. Lare (New York:<br />
R<strong>and</strong>om House, 1963), 509-510, 515.