Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
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<strong>Agent</strong> <strong>of</strong> <strong>Democracy</strong><br />
<strong>of</strong> perspectives that can be integrated into a better underst<strong>and</strong>ing<br />
<strong>of</strong> the whole. In fact, coming to deliberation with partial perspectives<br />
is detrimental, Habermas thinks, to deliberation aimed at<br />
reaching underst<strong>and</strong>ing <strong>and</strong> agreement. Habermas’ model <strong>of</strong> the<br />
deliberative <strong>for</strong>um is more like a logic class; where the Derridean,<br />
<strong>and</strong> I’d add Deweyan, one is more like a literature class. English<br />
pr<strong>of</strong>essor Peggy Prenshaw described her own experiment in bringing<br />
deliberation to literary studies in an article she wrote <strong>for</strong> the<br />
1998 issue <strong>of</strong> the Higher Education Exchange. Through a project on<br />
the humanities <strong>and</strong> public deliberation, she thought through the<br />
relationship between underst<strong>and</strong>ing literature <strong>and</strong> deliberating<br />
on public policy:<br />
The comparison I am pursuing here is that <strong>of</strong> the empirical<br />
undecidability <strong>of</strong> the questions raised by the<br />
text <strong>and</strong> a similar undecidability <strong>of</strong> public policy<br />
questions raised in citizens’ <strong>for</strong>ums. Resolution is<br />
reached by persuasion, by enlisting empathetic agreement,<br />
by noting facts, recalling historical precedents,<br />
reporting relevant personal experience, raising questions<br />
about the language <strong>and</strong> actions manifest in the<br />
text. An interpretation <strong>of</strong> a literary text, like a group’s<br />
response to discussion <strong>of</strong> a public issue, is an act <strong>of</strong><br />
judgment, an act that is language-bound, culturebound.<br />
It is contingent on the disposition <strong>of</strong> a group<br />
<strong>of</strong> individuals in a given place at a given moment. 18<br />
In both <strong>for</strong>ums <strong>and</strong> literature classes, the conversation can<br />
ramble, it will tarry on particular cases <strong>and</strong> focus on odd details.<br />
But most important in both kinds <strong>of</strong> conversation is a kind <strong>of</strong><br />
“work <strong>of</strong> ascertaining the meaning <strong>of</strong> the data <strong>and</strong> texts.” 19<br />
Prenshaw’s observation is vital to underst<strong>and</strong>ing the gulf<br />
between deliberations aimed at universal answers <strong>and</strong> deliberations<br />
that can give rise to a public <strong>and</strong> public judgment. The <strong>for</strong>mer<br />
try to strip themselves <strong>of</strong> particularity; the latter try to unearth the<br />
richness <strong>of</strong> particularity. This richness has two sides: there are the<br />
18 Peggy W. Prenshaw, “Humanities Study <strong>and</strong> Public Deliberation,” Higher Education<br />
Exchange (1998): 67.<br />
19 Ibid.<br />
184