Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
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<strong>Agent</strong> <strong>of</strong> <strong>Democracy</strong><br />
This deeply felt <strong>and</strong> openly expressed examination <strong>of</strong> conscience<br />
regarding the functions <strong>and</strong> functioning <strong>of</strong> expertise in a democratic<br />
society may be the single most valuable contribution <strong>of</strong> HEX to thinking<br />
about higher education.<br />
And so HEX authors in their scholarship <strong>and</strong> practice signal a<br />
willful retreat from what expertise <strong>and</strong> pr<strong>of</strong>essionalism promised to<br />
provide them as scholars. That is, a zone within which they “own”<br />
their labor, can hone their competencies <strong>and</strong> can experience themselves<br />
as creative human beings. HEX scholars present themselves as willing to<br />
share in the name <strong>of</strong> democracy the very thing—the agency bestowed<br />
by expert knowledge that comes with advanced education—that their<br />
students are told will ensure them, their students, a work life <strong>of</strong> creativity<br />
<strong>and</strong> autonomy. And it might be added, take a hatchet to expertise!<br />
What compensates academics, scholars, <strong>and</strong> pr<strong>of</strong>essionals <strong>for</strong> the<br />
loss <strong>of</strong> status <strong>and</strong> agency that attends the sharing <strong>of</strong> the expertise, authority,<br />
<strong>and</strong> intellectual privilege that supposedly accompanies a PhD?<br />
The story I read in HEX is one <strong>of</strong> steady fleshing out <strong>of</strong> a new <strong>for</strong>m <strong>of</strong><br />
work conducted outside the ivied walls <strong>and</strong> a celebration <strong>of</strong> the joys that<br />
attend that work. Levine terms it civic work. It is also termed public work. 1<br />
But when we think <strong>of</strong> public work in a democracy, we don’t<br />
usually think “Public Plumber.” So why do we assume that there<br />
is a Public Scholar, a Public Journalist, a Public Intellectual? This<br />
is where the larger dialogue on the external pressures bearing upon<br />
higher education comes into play.<br />
Much has been written to date about the work lives <strong>of</strong> faculty.<br />
Foundation-sponsored academic conferences, organizational meetings,<br />
<strong>and</strong> sessions within annual disciplinary meetings have focused on the<br />
impact <strong>of</strong> neoliberal market values on the institutional, disciplinary,<br />
<strong>and</strong> global organizations <strong>and</strong> contexts within which faculty labor <strong>and</strong><br />
which constrain <strong>and</strong> shape the work they do. Books, articles, <strong>and</strong><br />
think pieces have emerged from those conferences, meetings, <strong>and</strong><br />
disciplinary sessions. 2<br />
1 Boyte, “Public Work: An interview with Harry Boyte,” <strong>and</strong> Boyte, Everyday Politics:<br />
Reconnecting Citizens <strong>and</strong> Public Life.<br />
2 Brint, The Future <strong>of</strong> the City <strong>of</strong> Intellect: The Changing American <strong>University</strong>.<br />
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