Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
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<strong>Agent</strong> <strong>of</strong> <strong>Democracy</strong><br />
heartl<strong>and</strong> is the core <strong>of</strong> academic life <strong>and</strong> constituted by those domains<br />
(frequently described as the disciplinary homes <strong>of</strong> faculty or<br />
the liberal arts tradition) <strong>of</strong> practice still controlled by faculty <strong>and</strong><br />
ordered by a lingering commitment to truth through research, increasingly<br />
refined methodologies <strong>and</strong> peer-reviewed scholarship.<br />
“We are a university!” is not an uncommon response to one more<br />
invitation to faculty, colleges, <strong>and</strong> universities to collaborate with<br />
corporate interests, or other “peripheral” institutions, to commodify<br />
academic labor or produce value-added knowledge products.<br />
Work Worth Doing: HEX as a Site <strong>for</strong> Reimagining<br />
the Work <strong>of</strong> the Mind as Public Work<br />
The contributors to HEX are drawn I think to a vision <strong>of</strong><br />
democracy that redeems labor <strong>of</strong> all sorts. It is a vision grounded<br />
in pragmatic, incremental social change within the many civic<br />
workshops <strong>of</strong> civil society. It suggests that if your paid labor is a<br />
source <strong>of</strong> angst, you can step into the public sphere or civil society,<br />
engage in public work, <strong>and</strong> feel yourself stretched to your full<br />
humanity.<br />
But having given up, or set aside, an overt use <strong>of</strong> left or macroanalysis<br />
like Noble’s, to illuminate the experiences <strong>of</strong> actual citizens<br />
working <strong>for</strong> money under conditions <strong>of</strong> neoliberalism, HEX authors<br />
have fallen back upon a pragmatic, at times anarchistic version <strong>of</strong><br />
American liberal democratic exceptionalism <strong>and</strong> avoid as does<br />
Levine, socialist analysis, or newer theoretical approaches in the<br />
humanities <strong>and</strong> social sciences. Its anarchistic affinity is revealed<br />
in a public practice that does not easily embrace state power as a<br />
way to balance the increasing power <strong>of</strong> global economic institutions<br />
(underst<strong>and</strong>able at a time when state power is ballooning in many<br />
spheres in the name <strong>of</strong> “national security”) but rather discovers in<br />
civic associations <strong>and</strong> civil society fertile ground <strong>for</strong> civic renewal<br />
<strong>and</strong> creative collaborative problem solving. Whether “fessing up” to<br />
its debt to Marxism or not, the vision behind the civic renewal movement<br />
does reintroduce the ideal <strong>of</strong> an “association <strong>of</strong> producers.”<br />
Producers who labor not in the neoliberal globalizing marketplace<br />
but work together in civil society. Work worth doing moves from<br />
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