Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
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The Limits <strong>of</strong> Public Work<br />
that freshens the mind <strong>and</strong> exp<strong>and</strong>s the soul as against being a<br />
modestly cynical exercise in credentialing. Deep frameworks do<br />
change <strong>and</strong> consciousness <strong>of</strong> their existence in our own souls, helps<br />
change them.<br />
But beyond the assertion that citizens <strong>and</strong> faculty are complex<br />
beings capable <strong>of</strong> thinking the world anew, there are brute facts as<br />
well. Sweet as the HEX vision may be, we know that outside those<br />
free spaces, factories close, industries move, communities crash, governments<br />
fall, power corrupts, war happens, resources are allocated,<br />
laws are changed, <strong>and</strong> people’s lives are improved or shattered by<br />
those changes.<br />
HEX scholars <strong>and</strong> practitioners seem to harbor the hope that<br />
if they help create a democratic commons, a vital <strong>and</strong> pluralistic<br />
civil society, everyone will come <strong>and</strong> recognizing each other’s<br />
humanity beneath the diversity, together begin the long march to<br />
recapture many institutional sectors, trans<strong>for</strong>ming seemingly<br />
rigid structures into polities alive with democracy. If they lose<br />
the sense <strong>of</strong> governance <strong>and</strong> control in their own institutions <strong>of</strong><br />
higher education as market pressures <strong>and</strong> norms reshape those<br />
institutions, they can look fondly at civil society hoping that the<br />
democratic values nurtured in its cultivation can bleed back into<br />
both market <strong>and</strong> state, trans<strong>for</strong>ming them <strong>and</strong> ultimately higher<br />
education as well.<br />
If once in those free spaces, they have to bite their tongue so<br />
the plumber can speak, so be it. But maybe the plumber can tell the<br />
story that opens up the broader conversation about political economy<br />
<strong>and</strong> the nature <strong>of</strong> work in our times. Maybe then the scholar<br />
will share with the plumber what she knows about the history <strong>of</strong><br />
labor, about Eugene Debs <strong>and</strong> Emma Goldman, about the way in<br />
which our contemporary world-spanning, neoliberal political economy<br />
so vast <strong>and</strong> seemingly uncontrollable, is a human creation, was<br />
once otherwise <strong>and</strong> could be different. Perhaps the plumber already<br />
knows this.<br />
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