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Agent of Democracy - Society for College and University Planning

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<strong>Agent</strong> <strong>of</strong> <strong>Democracy</strong><br />

Here, I want to stress the meaning <strong>and</strong> purpose <strong>of</strong> reconstruction<br />

that William Sullivan speaks <strong>of</strong> in his ongoing study <strong>of</strong> the civic<br />

identity <strong>and</strong> practices <strong>of</strong> the pr<strong>of</strong>essions. The aim <strong>of</strong> reconstruction,<br />

Sullivan writes, is “both to better underst<strong>and</strong> the intrinsic purposes<br />

<strong>of</strong> the pr<strong>of</strong>essional enterprise <strong>and</strong> to suggest the lines along which the<br />

enterprise needs to move if it is to reclaim those purposes more vigorously<br />

<strong>and</strong> coherently.” According to him, the central intrinsic purposes<br />

<strong>of</strong> the pr<strong>of</strong>essional enterprise are expressed through a pledge<br />

pr<strong>of</strong>essionals have historically made to “deploy their technical expertise<br />

<strong>and</strong> judgment not only skillfully but <strong>for</strong> public-regarding<br />

ends <strong>and</strong> in a public-regarding way.” The problem, as Sullivan <strong>and</strong><br />

others see it, is that a conception <strong>of</strong> pr<strong>of</strong>essionalism that stresses public<br />

ends <strong>and</strong> practices—a conception that Sullivan refers to as “civic<br />

pr<strong>of</strong>essionalism”—has been eclipsed by a conception that stresses<br />

private economic <strong>and</strong> instrumental ends <strong>and</strong> practices. Given this<br />

problem, Sullivan writes, it is “far from clear” whether pr<strong>of</strong>essionals<br />

in a variety <strong>of</strong> fields “will be able to sustain their social importance<br />

without re-engaging the public over the value <strong>of</strong> their work to the<br />

society at large.” If the pr<strong>of</strong>essions are to have a future, he goes on<br />

to say, “they may need to rest their case on the basis <strong>of</strong> a civic rather<br />

than a wholly technical underst<strong>and</strong>ing <strong>of</strong> what it is that pr<strong>of</strong>essionals<br />

are about.” 19<br />

Sullivan’s view <strong>of</strong> what the pr<strong>of</strong>essions in general may need to<br />

do to sustain their social importance into the future holds a great<br />

deal <strong>of</strong> relevance <strong>for</strong> the specific case <strong>of</strong> the academic pr<strong>of</strong>ession. It<br />

is especially relevant <strong>for</strong> scholars who work in l<strong>and</strong>-grant colleges. In<br />

my research, I have found that a civic conception <strong>of</strong> academic pr<strong>of</strong>essionalism<br />

that stresses public ends <strong>and</strong> practices is still embraced<br />

19 W. M. Sullivan, Work <strong>and</strong> Integrity: The Crisis <strong>and</strong> Promise <strong>of</strong> Pr<strong>of</strong>essionalism in<br />

America (San Francisco, CA: Jossey-Bass, 2005), 180. W. M. Sullivan, “Engaging<br />

the Civic Option: A New Academic Pr<strong>of</strong>essionalism?” Campus Compact Reader<br />

(Summer 2003), 10. W. M. Sullivan, “What Is Left <strong>of</strong> Pr<strong>of</strong>essionalism After Managed<br />

Care?” Hastings Center Report, Vol. 29, No. 2 (1999): 6. Recent studies <strong>of</strong> the<br />

history <strong>of</strong> the pr<strong>of</strong>essions in American society tell a similar story. For example,<br />

see the account <strong>of</strong> the erosion <strong>of</strong> “social trustee pr<strong>of</strong>essionalism” <strong>and</strong> the rise <strong>of</strong><br />

“expert pr<strong>of</strong>essionalism” in S. Brint, In an Age <strong>of</strong> Experts: The Changing Role <strong>of</strong> Pr<strong>of</strong>essionals<br />

in Politics <strong>and</strong> Public Life (Princeton, NJ: Princeton <strong>University</strong> Press, 1994).<br />

134

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