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Agent of Democracy - Society for College and University Planning

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Should Higher Education Have a Civic Mission?<br />

to replace traditional religion <strong>and</strong> that colleges <strong>and</strong> universities<br />

should play a key role in disseminating this new civil religion.<br />

Jefferson wanted the secular government to organize a common<br />

educational system, including public universities. Republican<br />

government as the instrument <strong>of</strong> the public should support nonreligious<br />

institutions <strong>of</strong> higher education with the civic mission<br />

<strong>of</strong> educating both citizens <strong>and</strong> public leaders, all <strong>of</strong> whom would<br />

play a role in the self-governing republic.<br />

The changes inaugurated by the American Revolution led to<br />

the creation <strong>of</strong> a new model <strong>of</strong> higher education more appropriate<br />

<strong>for</strong> the new democratic republic: the people’s college. Examples include<br />

Thomas Jefferson’s secular <strong>University</strong> <strong>of</strong> Virginia, women’s colleges,<br />

l<strong>and</strong>-grant universities, <strong>and</strong> historically black colleges. Because<br />

the people’s colleges prepared students <strong>for</strong> participation in selfgovernment,<br />

their public purposes constitute a civic mission, in<br />

the full sense. The civic mission <strong>of</strong> the people’s colleges continued<br />

to include the three public purposes traditionally embraced by the<br />

congregational colleges—the production <strong>of</strong> public leaders, the dissemination<br />

<strong>of</strong> important knowledge, <strong>and</strong> the development <strong>of</strong> the<br />

type <strong>of</strong> normative, reflective thinking considered necessary <strong>for</strong> good<br />

public decision making—however, they also added to the traditional<br />

list. First, the people’s colleges increased public access to higher education<br />

beyond an elite group <strong>of</strong> men, thus beginning to democratize<br />

it. Second, rather than simply nurturing the reflective capacities<br />

<strong>of</strong> students, the people’s colleges pioneered the idea <strong>of</strong> applying<br />

knowledge to practical public problems, connecting higher education<br />

to the collective work necessary to produce a commonwealth<br />

or republic, which Harry Boyte has termed public work.<br />

In 1819, Jefferson succeeded in founding the <strong>University</strong> <strong>of</strong><br />

Virginia, a state-sponsored university that did not have an <strong>of</strong>ficial<br />

religious affiliation. To fend <strong>of</strong>f accusations <strong>of</strong> godlessness, Jefferson<br />

invited particular denominations to set up divinity schools nearby,<br />

so that students could get whichever sectarian viewpoint they<br />

chose, while also receiving the benefits <strong>of</strong> a heterogeneous, civic<br />

university. (The denominations did not take him up on his <strong>of</strong>fer.)<br />

Nevertheless, while the <strong>University</strong> <strong>of</strong> Virginia represents a new<br />

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