Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
Agent of Democracy - Society for College and University Planning
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The Makings <strong>of</strong> a Public <strong>and</strong><br />
the Role <strong>of</strong> the Academy<br />
Noëlle McAfee<br />
For more than a decade, those embarking on public scholarship<br />
<strong>and</strong> those rethinking the civic mission <strong>of</strong> the university have<br />
been asking, what kind <strong>of</strong> relationship should there be between the<br />
academy <strong>and</strong> the public? This is much bigger than the old town/<br />
gown problem. It is more than a matter <strong>of</strong> building good public<br />
relations. And the closer one looks at it the more complex this<br />
“relationship” becomes. We are not asking about the relationship<br />
between one thing <strong>and</strong> another thing, <strong>for</strong> neither the academy nor<br />
the public is a thing. The academy is not only spread out all over<br />
the world, not only a loose unfederated array <strong>of</strong> institutional <strong>and</strong><br />
scholarly inquiries with a mission to teach, to learn, <strong>and</strong> to serve;<br />
it is a frame <strong>of</strong> mind, a way <strong>of</strong> relating to the world as it is, <strong>and</strong> it is<br />
<strong>of</strong>ten situated in something like a hierarchical relationship to all it<br />
studies <strong>and</strong> to whom it teaches.<br />
But what is even more intriguing <strong>and</strong> baffling is this non-thing<br />
we call “the public”: most always with the definite article, the public.<br />
To use the term publics, as some with multicultural sensibilities<br />
sometimes do, is to twist the word beyond recognition, <strong>for</strong> the word<br />
public seems designed to connote a collectivity, really an ubercollectivity<br />
<strong>of</strong> members <strong>of</strong> a political community (at whatever scale); <strong>and</strong> if<br />
there is more than one collectivity, then any one <strong>of</strong> them isn’t a collectivity<br />
or a public at all. Instead <strong>of</strong> a public, we might call it a faction.<br />
I say the public, whatever it is, is not a thing. By that I mean that<br />
it is not waiting in the wings. It is ephemeral. It comes together one<br />
day, it seems, <strong>and</strong> disperses the next. A public is always in relation<br />
to something else, whether a problem that can, upon recognition,<br />
b<strong>and</strong> people together, or a cultural production, or a speech. Yet with<br />
speeches <strong>and</strong> cultural productions, “a public” seems to mean anyone<br />
paying attention, <strong>and</strong> it calls <strong>for</strong> little more than paying attention.<br />
That’s what we call an audience, not a public.<br />
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