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Agent of Democracy - Society for College and University Planning

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A Portrait <strong>of</strong> a <strong>University</strong><br />

the Philadelphia Convention,” Marshall said.<br />

Nor do I find the wisdom, <strong>for</strong>esight <strong>and</strong> sense <strong>of</strong> justice<br />

exhibited by the framers particularly pr<strong>of</strong>ound. To the<br />

contrary, the government they devised was defective from<br />

the start, requiring several amendments, a civil war <strong>and</strong><br />

momentous social trans<strong>for</strong>mation to attain the system <strong>of</strong><br />

constitutional government, <strong>and</strong> its respect <strong>for</strong> the individual<br />

freedoms <strong>and</strong> human rights we hold as fundamental<br />

today.<br />

For us, a trans<strong>for</strong>mative question has been: are the pedagogical <strong>and</strong><br />

policy tenets <strong>of</strong> service learning <strong>and</strong> l<strong>and</strong>-grant service sufficient to<br />

provide a democratic capacity keystone?<br />

Madison’s emphasis on education as a means to build democratic<br />

capacity, <strong>and</strong> Marshall’s acknowledgement <strong>of</strong> the American democracy’s<br />

trans<strong>for</strong>mational needs are useful academy reminders. The<br />

North American revolutionaries were willing to challenge the status<br />

quo <strong>and</strong> to risk what early modern English writers, including advocates<br />

<strong>of</strong> individual liberty, such as John Milton <strong>and</strong> John Locke, were<br />

not: Thomas Jefferson, James Madison, Benjamin Franklin, <strong>and</strong> others<br />

did not fear We the People <strong>and</strong> hence did not fear the public sovereignty<br />

<strong>of</strong> democracy. They were willing to experiment. They recognized that<br />

only a delicate balance <strong>of</strong> structural government balanced by the<br />

capacity <strong>of</strong> the public to govern held out the pragmatic promise <strong>of</strong><br />

sustainable liberty.<br />

Some <strong>of</strong> the roots <strong>of</strong> Penn State’s take on public scholarship are<br />

in the service ideals <strong>of</strong> the l<strong>and</strong>-grant mission. The service-learning<br />

movement has been an entry portal <strong>for</strong> others. But these gateways<br />

are proving insufficient to sustain interests that go beyond direct social<br />

service. The denial <strong>of</strong> tenure to junior faculty who have focused on<br />

service <strong>and</strong> the common practice <strong>of</strong> rooting service learning in student<br />

affairs rather than scholarly traditions have proven to be dysfunctional<br />

conditions <strong>for</strong> scholars drawn to academic careers by the value—<strong>and</strong><br />

values <strong>of</strong>—scholarship itself. Where is the scholarship in service, they<br />

ask? How can volunteerism replace the academic foundations <strong>of</strong> the<br />

sciences, arts, <strong>and</strong> pr<strong>of</strong>essions? Where is the purposeful democratic<br />

learning in the l<strong>and</strong>-grant? The lack <strong>of</strong> direct connection between<br />

sustaining democratic ideals <strong>and</strong> the direct service <strong>of</strong> l<strong>and</strong>-grant <strong>and</strong><br />

155

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