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Co-experience: Understanding user experiences in social interaction

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or even grass. This poses new challenges for design<strong>in</strong>g mean<strong>in</strong>gful <strong>in</strong>terfaces,<br />

which enable us to <strong>in</strong>teract with such technology. In our aim to enhance community<br />

life and <strong>in</strong>crease <strong>in</strong>timacy with and with<strong>in</strong> an urban community environment,<br />

such developments provide opportunities for new solutions to make<br />

that difference.<br />

Some exemplary projects have succeeded <strong>in</strong> apply<strong>in</strong>g technology <strong>in</strong> such<br />

a community-oriented way rather successfully. The Presence project, for example,<br />

<strong>in</strong>volved local elders <strong>in</strong> an Amsterdam suburb to design experimental<br />

objects to strengthen their feel<strong>in</strong>gs of safety and <strong>in</strong>volvement <strong>in</strong> the restless<br />

environment [8]. One of the designs was the slogan bench – a simple wooden<br />

bench with a w<strong>in</strong>dow <strong>in</strong> the back rest. Slogans such as “Methadone is OK but<br />

not <strong>in</strong> front of children” created and written by the elders themselves, would<br />

rotate <strong>in</strong>side the w<strong>in</strong>dow, us<strong>in</strong>g old bus sign technology. Social gather<strong>in</strong>gs and<br />

discussions sprouted up around the new pieces, which became a manifestation<br />

of local culture and identity.<br />

The Presence prototypes are <strong>in</strong>terest<strong>in</strong>g examples of what may become “<strong>in</strong>timate<br />

technology” for the city. Maybe we do not need to mediate over distance,<br />

<strong>in</strong> fact, maybe what is needed is a very local mediation to allow us to leave our<br />

footpr<strong>in</strong>ts, our mark on the environment for others, to create and display some<br />

traces of our lives for others to <strong>in</strong>teract with.<br />

178 4 PRESENTING THE ARTICLES<br />

MEDIATED INTIMACY<br />

We may sometimes be aware of the <strong>in</strong>timacy of others but can we detect it<br />

amongst Raban’s [4] disembodied cries and whispers? The fragmentation of<br />

modern people’s lives is <strong>in</strong>creas<strong>in</strong>gly apparent. People often live and work at<br />

a distance from friends and family and rely on communication technology to<br />

support their relationships with others [21]. The challenge rema<strong>in</strong>s to f<strong>in</strong>d appropriate<br />

ways to mediate <strong>in</strong>timacy <strong>in</strong> communications and to br<strong>in</strong>g it to the<br />

community, trust<strong>in</strong>g the drive of <strong>social</strong> needs to assist <strong>in</strong> <strong>in</strong>troduc<strong>in</strong>g the new<br />

technologies and allow<strong>in</strong>g them to f<strong>in</strong>d their place <strong>in</strong> the community.<br />

New technologies could, and should, f<strong>in</strong>d more expressive and experiential<br />

ways to allow people to <strong>in</strong>teract with each other. We believe that <strong>in</strong>timacy can be<br />

supported by us<strong>in</strong>g technology to make <strong>in</strong>stances of mediated communication<br />

both visible and open for a community to participate <strong>in</strong>. Feel<strong>in</strong>gs of empathy,<br />

mutuality, of car<strong>in</strong>g and compassion, of respect for one another, of commitment<br />

and fulfill<strong>in</strong>g other people’s needs, may all be <strong>in</strong>voked. Perhaps this way<br />

we can draw people back to places of common <strong>experience</strong>, the major source of<br />

community narrative, the heart of the community culture.

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