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Co-experience: Understanding user experiences in social interaction

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He succeeds <strong>in</strong> term<strong>in</strong>at<strong>in</strong>g the reports, but at the cost of be<strong>in</strong>g called a crybaby<br />

himself. In the example the friends share an <strong>experience</strong>, but they also <strong>in</strong>terpret<br />

it, re<strong>in</strong>terpret it and <strong>in</strong> do<strong>in</strong>g so come to def<strong>in</strong>e their relationship for a<br />

moment.<br />

The example above is particularly rich with mixed emotions. These can be<br />

<strong>in</strong>terpreted from the exchange by tak<strong>in</strong>g first the side of one, then the other.<br />

Emotions mark those <strong>experience</strong>s that are worth lift<strong>in</strong>g up and shar<strong>in</strong>g with<br />

others. Thomas the father is proud of his son, but probably also amused and<br />

frustrated by his temper. The s<strong>in</strong>gle friend is first sympathetic, then bored, even<br />

slightly offended that he is expected to susta<strong>in</strong> <strong>in</strong>terest <strong>in</strong> wail<strong>in</strong>g babies all day.<br />

Thomas recognises the possibility for hurt pride and retaliates. These are the<br />

<strong>experience</strong>s that they offer to each other, and their subsequent responses offer<br />

clues to the <strong>in</strong>terpretation of these <strong>experience</strong>s. Whether a particular response<br />

was the <strong>in</strong>tended one is plausible or debatable and is of secondary relevance<br />

from the po<strong>in</strong>t of view of the mean<strong>in</strong>g of the technology. In the process of the<br />

chatter, the mock fight, the pictures of wail<strong>in</strong>g babies and weekend afternoons,<br />

the mean<strong>in</strong>g of mobile multimedia messag<strong>in</strong>g takes shape, renewed <strong>in</strong> the exchange<br />

of each message. The messages themselves are documents of how the<br />

<strong>experience</strong>s were selected and lifted up, but it is also necessary to “see the forest,<br />

not just the trees”, the emerg<strong>in</strong>g bigger picture.<br />

The argument thus far is simply that <strong>social</strong> <strong>in</strong>teraction is essential to many<br />

k<strong>in</strong>ds of <strong>experience</strong>. Social <strong>in</strong>teraction is not only a fram<strong>in</strong>g context; it <strong>in</strong>vites<br />

and motivates people to <strong>in</strong>terpret and communicate the mean<strong>in</strong>gs for technology<br />

for themselves and the <strong>social</strong> group. In <strong>in</strong>teraction, people evaluate their<br />

<strong>experience</strong>s and identify entities of <strong>experience</strong> that are significant for shar<strong>in</strong>g.<br />

These are created <strong>in</strong>to custom-made <strong>in</strong>terpretations accord<strong>in</strong>g to the <strong>in</strong>terests<br />

of the others or otherwise tak<strong>in</strong>g <strong>in</strong>to account the gist of what has been previously<br />

communicated.<br />

84 3 CO-EXPERIENCE<br />

3.1.2 CO-EXPERIENCE AS A SENSITISING CONCEPT<br />

Symbolic <strong>in</strong>teractionism suggests the use of sensitis<strong>in</strong>g concepts. These are<br />

concepts with relatively open def<strong>in</strong>itions that however offer a perspective for<br />

study<strong>in</strong>g people. (Blumer 1986) The purpose of such concepts is that of scaffolds<br />

<strong>in</strong> the construction of the house: they are put up to make construct<strong>in</strong>g<br />

the house easier but they are taken down before the house is complete. Sensitis<strong>in</strong>g<br />

concepts offer ways to structure attention and observations especially at<br />

the beg<strong>in</strong>n<strong>in</strong>g when no observations have yet been made, while still rema<strong>in</strong><strong>in</strong>g<br />

open enough to let new <strong>in</strong>terpretations be formed. As the perspective of study<strong>in</strong>g<br />

the <strong>in</strong>dividual is still strong, hav<strong>in</strong>g another angle for focus<strong>in</strong>g on the <strong>social</strong>

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