Collectivism after Modernism - autonomous learning - Blogs
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Performing Revolution 149<br />
26. In 1990 Fidel Castro declared that the country was entering a “Special Period<br />
in Time of Peace,” his euphemism for the period of economic collapse in Cuba.<br />
27. This led, directly and inexorably, to a dollar economy that paralleled and<br />
eventually overtook the peso economy—a development that has left many Cubans<br />
(those without ongoing sources of dollars) increasingly priced out of even basic<br />
goods, in an evolving economic train wreck.<br />
28. The Taller was opened in 1983 under the direction of Aldo Menéndez. Many<br />
of the young artists were hired to work there, and the studio produced editions by<br />
the vast majority of the artists then working in Havana, as well as various others<br />
who were invited to produce prints while visiting Cuba.<br />
29. The “productivist” schemes launched by the Ministry of Culture in the second<br />
half of the 1970s were, according to Tonel, fundamental to the events of the<br />
1980s, determining the “work” that was designed for the artists being produced by<br />
the new institutions (especially the Instituto Superior de Arte/ISA). As Armando<br />
Hart put it at the time: “Within socialism, in order that art as such is able to fulWll<br />
its role in the economy, it must think about penetrating all spheres of life; and<br />
respond to the demands that technological development and the spiritual needs of<br />
the great mass of the population impose on it.” Cited in Eligio (Tonel), “70, 80, 90<br />
. . . tal vez 100 impresiones sobre el arte en Cuba,” 289.<br />
30. Although at the outset of the revolutionary period abstraction was tolerated,<br />
a subsequent reappraisal of it saw it as capitalist art, lying “outside the revolutionary<br />
actuality”—as a “pure” form that was nonsocial (not antisocial), unable to represent<br />
the collective because of its basically introspective gaze. See Manuel Díaz<br />
Martínez, “Salón Anual de Pintura, Escultura y Grabado,” Hoy Domingo (Havana)<br />
1, no. 12 (October 18, 1959), 4–5; reprinted in Memoria: Cuban Art of the 20th Century,<br />
ed. José Veigas, Cristina Vives, Adolfo V. Nodal, Valia Garzón, and Dannys<br />
Montes de Oca (Los Angeles: California/International Arts Foundation, 2002), 422.<br />
On this subject the artist Raúl Martínez has said: “I began to feel that abstraction<br />
had nothing to do with our new environment. Besides, there were a lot of new<br />
pizzerias and public places that groups of painters were decorating with designs that<br />
resembled abstract painting . . . I realized that abstraction and all my experiments<br />
with it were part of an attempt to Wnd out who and what I was. I also realized that<br />
the revolution had made me more interested in Wnding out about others.” Quoted<br />
in Coco Fusco and Robert Knafo, “Interviews with Cuban Artists,” in Social Text<br />
(New York: Winter, 1986), 41.<br />
31. In the 1970s Antonia Eiriz and Umberto Peña had “stopped painting” in the<br />
face of harsh ofWcial disapprobation of their work, “dynamiting . . . the bureaucratic<br />
conformism and voluntarism to create, from the abstract, a kind of art that was contingent,<br />
heroic and eternal,” according to Osvaldo Sanchez, “Tras el rastro de los<br />
fundadores: un panorama de la plástica cubana,” in Trajectoire Cubaine (Corbeil-<br />
Essonnes: Centre d’Art Contemporain, 1989), 14. Their retreat from painting and<br />
into apparent popularisms like papier-mâché, however, was a complicated move,<br />
neither simply an act of revolutionary insistence (as Luis Camnitzer has suggested),<br />
despite the repression of their main work as painters, nor a paltry substitute (as Toirac<br />
suggests), evidence of their incapacitation as artists. In fact, by the mid-1970s the<br />
sanctions imposed on Eiriz (around the end of the 1960s) were being lightened, to<br />
the point that she was included in an ofWcial delegation to Moscow. According to<br />
Desiderio Navarro, “she was not in good shape economically at the time, and she<br />
welcomed the thaw. In her neighborhood of Juanelo, and in her CDR, she began to