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Collectivism after Modernism - autonomous learning - Blogs

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174 Rubén Gallo<br />

the unfolding of the massacre. Pani, like Moses, was a disciple of Le Corbusier,<br />

and most of his projects aspired to the modernist ideal of rational,<br />

efWcient urban planning. Tlatelolco was a case in point: the housing development<br />

was erected on a piece of vacant land far from the city center<br />

and was accessible only by the newly constructed high-speed roads. The<br />

complex consisted of a dozen towers, separated by gardens. In interviews,<br />

Pani explained how everything from the number of trees in the gardens to<br />

the square footage of individual units was computed according to formulas.<br />

Tlatelolco was to be one of the most efWcient, rational housing projects<br />

in Mexico.<br />

And also the most deadly. The Xipside of Pani’s architectural<br />

rationalism was an obsession with crowd control: like most modernist complexes,<br />

Tlatelolco had mechanisms of surveillance and control built into its<br />

design. There were few entrances to the complex and a set number of designated<br />

public spaces. A series of gates allowed guards to quickly and efWciently<br />

cut off access to the buildings. During the student rally on October<br />

2, 1968, these typically modernist elements transformed Tlatelolco into a<br />

deadly trap: the students had assembled in a plaza that was one of the few<br />

public spaces in the complex. When the Wrst shots were Wred, the guards<br />

locked the gates, and the students were trapped. They became easy targets<br />

for the military, whose soldiers were perched on top of the modernist blocks,<br />

from where they had an unobstructed line of Wre. The students were in fact<br />

standing in a modernist panopticon, where they could be surveyed from<br />

almost any point in the complex.<br />

It was the architecture of Tlatelolco that made the massacre so<br />

deadly. If the students had gathered, say, on the streets of the Centro (where<br />

Proceso Pentágono staged most of its actions), they would have had a million<br />

possibilities of escape: they could have Xed though any of the numerous<br />

alleys, passages, or even subway entrances; they could have easily disappeared<br />

into the labyrinthine chaos of the Centro. But in Tlatelolco’s modernist panopticon<br />

there was no exit. In the Centro, with its narrow streets and densely<br />

packed buildings, the military sharpshooters would have never found a vantage<br />

point with an unobstructed line of Wre.<br />

Staged in the midst of these massively disruptive urban projects—from<br />

freeways to modernist housing projects—Proceso Pentágono’s street actions<br />

should be read as an effort to remind the city’s inhabitants about the devastating<br />

effects of modernization: violent crime (the kidnapping piece), the<br />

disappearance of the street as a space for Xaneurs (the trafWc accident performance),<br />

and the rising sense of isolation and alienation (for a 1974 project,<br />

the group placed a maquette of Mexico City inside a vitrine and then

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