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Collectivism after Modernism - autonomous learning - Blogs

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8. The Production of Social Space as<br />

Artwork: Protocols of Community<br />

in the Work of Le Groupe<br />

Amos and Huit Facettes<br />

OKWUI ENWEZOR<br />

Recent confrontations within the Weld of contemporary art have<br />

precipitated an awareness that there have emerged in increasing numbers,<br />

within the last decade, new critical, artistic formations that foreground and<br />

privilege the mode of collective and collaborative production. The position<br />

of the artist working within collective and collaborative processes subtends<br />

earlier manifestations of this type of activity throughout the twentieth century.<br />

They also question the enduring legacy of the artist as an <strong>autonomous</strong><br />

individual within modernist art. In this essay, I address the question of collectivization<br />

of artistic production Wrst in terms of its immanence within the<br />

critical vicissitudes of modernist and postmodernist discourses, especially in<br />

the questions they pose on what an authentic work of art and author is. Second,<br />

in offering as my examples two critical positions from Africa, I shall<br />

address the question of the authenticity of the African artist within the Weld<br />

of contemporary art. On both levels, I would argue that the anxieties that<br />

circumscribe questions concerning the authenticity of either the work of art<br />

or the supremacy of the artist as author are symptomatic of a cyclical crisis<br />

in modernity about the status of art to its social context and the artist as<br />

more than an actor within the economic sphere. This crisis has been exceptionally<br />

visible since the rise of the modernist avant-garde in the twentieth<br />

century. For it is the avant-garde that time and again has tested the faith<br />

and power we invest in both the idealized nature of the unique artwork and<br />

the power of the artist as author.<br />

Collective work complicates further modernism’s idealization of<br />

the artwork as the unique object of individual creativity. In collective work<br />

we witness the simultaneous aporia of artwork and artist. This tends to lend<br />

collective work a social rather than artistic character. Consequently, the<br />

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