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Collectivism after Modernism - autonomous learning - Blogs

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Do-It-Yourself Geopolitics 277<br />

J18 overXowed with an inWnitely careful and chaotic process of face-to-face<br />

meetings, grapevine communication, cut-and-paste production, and early<br />

activist adventures in electronic networking. An information booklet on the<br />

global operations of the City was prepared, under the name “Squaring Up<br />

to the Square Mile.” It included a map distinguishing ten different categories<br />

of Wnancial institutions. Posters, stickers, tracts, and articles were distributed<br />

locally and internationally, including Wfty thousand metallic gold<br />

Xyers with a quote from the Situationist Raoul Vaneigem saying “to work<br />

for delight and authentic festivity is barely distinguishable from preparing<br />

for general insurrection.” A spoof newspaper was handed out massively on<br />

the day of the protest, for free, under the title Evading Standards; the cover<br />

showed a dazed trader amid piles of shredded paper, with a headline reading<br />

“global market meltdown.” But most importantly, a call had been sent<br />

round the world, urging people to intervene in their local Wnancial centers<br />

on June 18, the opening day of the G8 (Group of Eight, leading economic<br />

nations) summit held that year in Cologne. A movie trailer had even been<br />

spliced together, with footage from previous worldwide protests and a cavernous,<br />

horror-Xick voice at the end pronouncing “June 18th: Coming to a<br />

Wnancial center near you.”<br />

This event was imbued with the history of the British social movement<br />

Reclaim the Streets, along with other activist groups such as Earth<br />

First!, Class War, and London Greenpeace (a local ecoanarchist organization).<br />

RTS is a “dis-organization.” It emerged from the antiroads movement<br />

of the early 1990s, Wghting against the freeway programs of the Thatcherite<br />

government. The protestors used direct action techniques, tunneling under<br />

construction sites, locking themselves to machinery. It was body art with a<br />

vengeance. References to earlier struggles emerged from this direct experience,<br />

including a 1973 text by the radical French philosopher André Gorz<br />

denouncing “The Social Ideology of the Motorcar.” 8 The year 1994 was a<br />

turning point for this movement, in more ways than one. It saw a summerlong<br />

campaign against the M11 highway link, which involved squatting the<br />

condemned residential district of Claremont Road and literally inhabiting<br />

the streets, building scaffolding, aerial netting, and rooftop outposts to prolong<br />

the Wnal resistance against the wrecking balls and the police. But it was<br />

also the year of the Criminal Justice Act and Public Order Act of 1994 (UK),<br />

which gave British authorities severe repressive powers against techno parties<br />

in the open countryside, and politicized young music-lovers by force.<br />

After that, the ravers and the antiroads protestors decided they would no<br />

longer wait for the state to take the initiative. They would reclaim the streets<br />

in London, and party at the heart of the motorcar’s dominion.<br />

The Wrst RTS party was held in the spring of 1995 in Camden

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