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Collectivism after Modernism - autonomous learning - Blogs

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286 Brian Holmes<br />

which has spread to become an international network—associates an omnipresent<br />

fashion brand, Mango, with a Spanish slang expression meaning “I<br />

shoplift” (the British translation is “Just nick it”). Performances involved<br />

stealing clothing items and putting them on display in museums; and these<br />

evolved, in a very interesting way, to the practice of “Yo Mango dinners,”<br />

where participants used specially outWtted clothing to lift generous collective<br />

meals from participating supermarket chains. The aggressivity toward<br />

any kind of integration to corporate-backed cultural institutions is obvious.<br />

Another ephemeral collective, known as “Mapas,” took aim at the<br />

2004 “Universal Forum of Cultures” in Barcelona, a corporate-sponsored<br />

municipal extravaganza of debate and multicultural entertainment, widely<br />

perceived by locals as a manipulation of the Social Forum movement for the<br />

ends of political consensus-building, real-estate speculation, and boosterism<br />

of the tourist economy. 29 For this campaign a map of the city was made, showing<br />

the sponsorship links between the Forum and temporary employment<br />

services, consumer-product distributors, arms dealers, polluting industries,<br />

FIGURE 10.5. Yomango Tango, Barcelona, December 2002. The group stages a performance in<br />

a grocery store, dancing tango with a mobile sound system, and stealing bottles of champagne. The<br />

next day they brought their “booty” into the branch of a bank commonly believed to be part of the<br />

Spanish neoliberal “invasion” of Argentina. The action took place one year <strong>after</strong> the meltdown of<br />

the Argentinean economy. Image courtesy of Yomango, 2004, http://www.yomango.net. Creative<br />

Commons License.

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