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Collectivism after Modernism - autonomous learning - Blogs

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and regions. The concept of the global street party had been fulWlled, at<br />

previously unknown levels of political analysis and tactical sophistication. A<br />

new cartography of ethical-aesthetic practice had been invented, embodied,<br />

and expressed across the earth. 11<br />

CIRCUITS OF PRODUCTION AND DISTRIBUTION<br />

Do-It-Yourself Geopolitics 279<br />

J18 was clearly not an artwork. It was an event, a collectively constructed<br />

situation. It opened up a territory of experience for its participants—a “temporary<br />

<strong>autonomous</strong> zone,” in the words of the anarchist writer Hakim Bey. 12<br />

With respect to the virtual worlds of art and literature, but also of political<br />

theory, such events can be conceived as actualizations: what they offer is a<br />

space-time for the effectuation of latent possibilities. This is their message:<br />

“another world is possible,” to quote the slogan of the World Social Forum<br />

movement. But what must also be understood is how these discontinuous<br />

political mobilizations have helped to make another world possible for art,<br />

outside the constituted circuits of production and distribution.<br />

The simplest point of entry is the Internet. E-mail lists and Web<br />

sites have opened up a new kind of transnational public sphere, where artistic<br />

activities can be discussed as part of a larger, freewheeling conversation<br />

on the evolution of society. Some of the early players in this game were the<br />

New-York based Web site and server called The Thing, the Public Netbase<br />

media center in Vienna, and the Ljudmila server in Ljubljana. From the mid-<br />

1990s onward, these platforms were all involved with the development of<br />

“net.art,” which could be produced, distributed, and evaluated outside the<br />

gallery-magazine-museum system. The do-it-yourself utopia of a radically<br />

democratic mail art, which had been evolving in many temporalities and<br />

directions since the 1960s, suddenly multiplied, transformed, proliferated. In<br />

1995 the transnational Listserv Nettime was constituted, in order to produce<br />

an “immanent critique” of networked culture. 13 Such projects could appear<br />

as intangible and ephemeral as the “temporary <strong>autonomous</strong> zones.” But they<br />

helped give intellectual consistency and a heightened sense of transnational<br />

agency to the renewed encounter of artistic practice and political activism<br />

that was then emerging under the name of “tactical media.”<br />

The concept of tactical media was worked out at the Next 5 Minutes<br />

(n5m) conferences, which have taken place in Amsterdam since 1993,<br />

at three-year intervals. 14 David Garcia and Geert Lovink summed it up in<br />

1997: “Tactical Media are what happens when the cheap ‘do it yourself’<br />

media, made possible by the revolution in consumer electronics and expanded<br />

forms of distribution (from public access cable to the internet) are exploited<br />

by groups and individuals who feel aggrieved by or excluded from the wider

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